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Date

29. 8.2004 9:57:06
29. 8.2004 10:06:12

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Abstract

To oversimplify, science has two fundamental ways of changing our understanding. One may be called extrovert, or about the world, and the other introvert, or about ourselves. Three scientific revolutions in the past had great impact both extrovertly and introvertly. In changing our understanding of the external world, they also modified our conception of who we are, that is, our self-understanding. The story is well known, so I shall recount it rather quickly. We used to think that we were at the centre of the universe, nicely placed there by a creator God. It was a most comfortable and reassuring position to hold. In 1543, Nicolaus Copernicus published his treatise on the movements of planets around the sun. It was entitled On the Revolutions of Celestial Bodies (De Revolutionibus Orbium Coelestium). Copernicus probably did not mean to start a 'revolution' in our self-understanding as well. Nonetheless, his heliocentric cosmology forever displaced the earth from the centre of the universe and made us reconsider, quite literally, our own place and role in it. It caused such a profound change in our views of the universe that the word 'revolution' begun to be associated with radical scientific transformation. We have been dealing with the consequences of the Copernican revolution since its occurrence. Indeed, it is often remarked that one of the significant achievements of our space explorations has been a matter of external and comprehensive reflection on our human condition.

Source

Philosophy, computing and information science. Eds.: R. Hagengruber u. U.V. Riss

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Abstract

We live in a society that is awash with information, but few of us really understand what information is. In this Very Short Introduction, one of the world's leading authorities on the philosophy of information and on information ethics, Luciano Floridi, offers an illuminating exploration of information as it relates to both philosophy and science. He discusses the roots of the concept of information in mathematics and science, and considers the role of information in several fields, including biology. Floridi also discusses concepts such as "Infoglut" (too much information to process) and the emergence of an information society, and he addresses the nature of information as a communication process and its place as a physical phenomenon. Perhaps more important, he explores information's meaning and value, and ends by considering the broader social and ethical issues relating to information, including problems surrounding accessibility, privacy, ownership, copyright, and open source. This book helps us understand the true meaning of the concept and how it can be used to understand our world. About the Series: Combining authority with wit, accessibility, and style, Very Short Introductions offer an introduction to some of life's most interesting topics. Written by experts for the newcomer, they demonstrate the finest contemporary thinking about the central problems and issues in hundreds of key topics, from philosophy to Freud, quantum theory to Islam.

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Abstract

This is the first volume in the tetralogy on the foundations of the philosophy of information. The reader interested in an introduction to its topics may find Information - A very Short Introduction helpful. The book fulfils three goals. The first is metatheoretical. The book describes what the philosophy of information is, its open problems, and its methods. The second goal is introductory. The book analyses the complex and diverse nature of informational concepts and phenomena, and defends the veridicality thesis and a theory of strongly semantic information. The third goal is constructive. The book tackles some classic philosophical questions in information-theoretical terms, such as how symbols acquire their semantics (the symbol-grounding problem), whether knowledge may be something different from justified true belief (the Gettier problem), or what kind of realism may be more plausible in philosophy of science (the debate on structural realism). The essential message is quite straightforward. Semantic information is well-formed, meaningful and truthful data; knowledge is relevant semantic information properly accounted for; humans are the only known semantic engines and conscious informational organisms who can develop a growing knowledge of reality; and reality is the totality of information (notice the crucial absence of "semantic").

LCSH

Information science / Philosophy

Subject

Information science / Philosophy