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Metzinger, T.: Artificial suffering : an argument for a global moratorium on synthetic phenomenology (2021)
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- Abstract
- This paper has a critical and a constructive part. The first part formulates a political demand, based on ethical considerations: Until 2050, there should be a global moratorium on synthetic phenomenology, strictly banning all research that directly aims at or knowingly risks the emergence of artificial consciousness on post-biotic carrier systems. The second part lays the first conceptual foundations for an open-ended process with the aim of gradually refining the original moratorium, tying it to an ever more fine-grained, rational, evidence-based, and hopefully ethically convincing set of constraints. The systematic research program defined by this process could lead to an incremental reformulation of the original moratorium. It might result in a moratorium repeal even before 2050, in the continuation of a strict ban beyond the year 2050, or a gradually evolving, more substantial, and ethically refined view of which if any kinds of conscious experience we want to implement in AI systems.
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Metzinger, T.: Von der Bewußtseinsethik zur Bewußtseinskultur (1996)
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Rötzer, F.; Metzinger, T.; Linke, D.B.; Emrich, H.: Entwurf für eine Ethik der Neurotechnologie (1996)
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Metzinger, T.: Philosophische Stichworte zu einer Ethik der Neurowissenschaften und der Informatik (1996)
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Metzinger, T.: Why Is Virtual Reality interesting for philosophers? (2018)
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- Abstract
- This article explores promising points of contact between philosophy and the expanding field of virtual reality research. Aiming at an interdisciplinary audience, it proposes a series of new research targets by presenting a range of concrete examples characterized by high theoretical relevance and heuristic fecundity. Among these examples are conscious experience itself, "Bayesian" and social VR, amnestic re-embodiment, merging human-controlled avatars and virtual agents, virtual ego-dissolution, controlling the reality/virtuality continuum, the confluence of VR and artificial intelligence (AI) as well as of VR and functional magnetic resonance imaging (fMRI), VR-based social hallucinations and the emergence of a virtual Lebenswelt, religious faith and practical phenomenology. Hopefully, these examples can serve as first proposals for intensified future interaction and mark out some potential new directions for research.
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Metzinger, T.: Niemand sein : Kann man eine naturalistische Perspekrive auf die Subjektivität des Mentalen nehmen? (1996)
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