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  • × classification_ss:"08.32 (Erkenntnistheorie)"
  1. Bewußtsein : Beiträge aus der Gegenwartsphilosophie (2005) 0.00
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    Abstract
    DAS STANDARDWERK in der Philosophie des Geistes seit 10 Jahren - jetzt in 5. Auflage mit einer um mehr als 60 Seiten erweiterten Bibliographie, die Publikationen zur Philosophie des Geistes und angrenzender Disziplinen von 1970-2004 erfaßt (über 2700 Titel). Kann man sich vorstellen, dass so etwas wie bewusstes Erleben auf der Grundlage physikalischer Vorgänge entstehen konnte? Sind subjektives Empfinden und das Entstehen einer Innenperspektive überhaupt als Bestandteil der natürlichen Ordnung der Dinge denkbar - oder werden wir an dieser Stelle mit einem letztlich unauflöslichen Mysterium konfrontiert, mit einem weissen Fleck auf der Landkarte des wissenschaftlichen Weltbildes, der vielleicht aus prinzipiellen Gründen immer ein weisser Fleck bleiben muss? Das Problem des Bewusstseins bildet heute - vielleicht zusammen mit der Frage nach der Entstehung unseres Universums - die äusserste Grenze des menschlichen Strebens nach Erkenntnis. Es erscheint deshalb vielen als das letzte grosse Rätsel überhaupt und als die grösste theoretische Herausforderung der Gegenwart. Mit Beiträgen von: Ansgar Beckermann, Peter Bieri, Dieter Birnbacher, Ned Block, Tyler Burge, David J. Chalmers, Patricia S. Churchland, Daniel C. Dennett, Owen Flanagan, Rick Grush, Güven Güzeldere, Robert Kirk, Martin Kurthen, Joseph Levine, William G. Lycan, Colin McGinn, Thomas Metzinger, Norton Nelkin, Martine Nida-Rümelin, David Papineau, Diana Raffman, Georges Rey, David M. Rosenthal, Eva Ruhnau, Michael Tye, Robert Van Gulick, Kathy Wilkes. Siehe auch: "Conscious Experience", gekürzte englischsprachige Version des Buches "Bewußtsein".
    Footnote
    Rez. der ersten Aufl von 1995 in: Frankfurter Rundschau Nr.93 vom 20.4.1996, S.4 u.d.T.: Wie und warum entsteht im Gehirn unser bewußtes Erleben? (M. Lenzen)
    Pages
    854 S
    Type
    s
  2. Riethmüller, J.: ¬Der graue Schwan : Prolegomena zum Wissen der Wissensgesellschaft (2012) 0.00
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    Pages
    495 S
  3. Popper, K.R.: Objektive Erkenntnis : ein evolutionärer Entwurf (1993) 0.00
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    Pages
    XIV,414 S
  4. Dupré, J.: ¬The disorder of things : metaphysical foundations of the disunity of science (1993) 0.00
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    Footnote
    Rez. in: KO 40(2013) no.2, S-149-151 (Elizabeth Milonas); vgl. http://www.ergon-verlag.de/isko_ko/downloads/ko_40_2013_2_g.pdf.
    Pages
    VIII, 308 S
  5. Searle, J.R.: Geist : eine Einführung (2006) 0.00
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    Content
    Vgl. auch die Besprechung: Löhrer, G.: Der Anti-Dualismus, sein Vokabular und dessen Ambiguität: eine methodische Bemerkung zu Searles monistischen Auffassungen in der Philosophie des Geistes. Unter: Internationale Zeitschrift für Philosophie. 14(2005) H.2, S.182-204.
    Pages
    323 S
  6. Searle, J.R.: Geist, Sprache und Gesellschaft : Philosophie in der wirklichen Welt (2001) 0.00
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    Pages
    192 S
  7. Chalmers, D.J.: Constructing the world (2012) 0.00
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    Pages
    xxiii, 494 S
  8. Koch, C.: Consciousness : confessions of a romantic reductionist (2012) 0.00
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    Footnote
    Now it might seem that is a fairly well-defined scientific task: just figure out how the brain does it. In the end I think that is the right attitude to have. But our peculiar history makes it difficult to have exactly that attitude-to take consciousness as a biological phenomenon like digestion or photosynthesis, and figure out how exactly it works as a biological phenomenon. Two philosophical obstacles cast a shadow over the whole subject. The first is the tradition of God, the soul, and immortality. Consciousness is not a part of the ordinary biological world of digestion and photosynthesis: it is part of a spiritual world. It is sometimes thought to be a property of the soul and the soul is definitely not a part of the physical world. The other tradition, almost as misleading, is a certain conception of Science with a capital "S." Science is said to be "reductionist" and "materialist," and so construed there is no room for consciousness in Science. If it really exists, consciousness must really be something else. It must be reducible to something else, such as neuron firings, computer programs running in the brain, or dispositions to behavior. There are also a number of purely technical difficulties to neurobiological research. The brain is an extremely complicated mechanism with about a hundred billion neurons in ... (Rest nicht frei). " [https://www.nybooks.com/articles/2013/01/10/can-information-theory-explain-consciousness/].
    Pages
    xii, 181 S

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