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Abstract

The Oxford Handbook of 4E Cognition provides a systematic overview of the state of the art in the field of 4E cognition: it includes chapters on hotly debated topics, for example, on the nature of cognition and the relation between cognition, perception and action; it discusses recent trends such as Bayesian inference and predictive coding; it presents new insights and findings regarding social understanding including the development of false belief understanding, and introduces new theoretical paradigms for understanding emotions and conceptualizing the interaction between cognition, language and culture. Each thematic section ends with a critical note to foster the fruitful discussion. In addition the final section of the book is dedicated to applications of 4E cognition approaches in disciplines such as psychiatry and robotics. This is a book with high relevance for philosophers, psychologists, psychiatrists, neuroscientists and anyone with an interest in the study of cognition as well as a wider audience with an interest in 4E cognition approaches.

Editor

Newen, A. et al.

Pages

xiii, 940 S

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Abstract

This book provides a comprehensive account of the intentionality of perceptual experience. With special emphasis on vision Searle explains how the raw phenomenology of perception sets the content and the conditions of satisfaction of experience. The central question concerns the relation between the subjective conscious perceptual field and the objective perceptual field. Everything in the objective field is either perceived or can be perceived. Nothing in the subjective field is perceived nor can be perceived precisely because the events in the subjective field consist of the perceivings, whether veridical or not, of the events in the objective field.
Searle begins by criticizing the classical theories of perception and identifies a single fallacy, what he calls the Bad Argument, as the source of nearly all of the confusions in the history of the philosophy of perception. He next justifies the claim that perceptual experiences have presentational intentionality and shows how this justifies the direct realism of his account. In the central theoretical chapters, he shows how it is possible that the raw phenomenology must necessarily determine certain form of intentionality. Searle introduces, in detail, the distinction between different levels of perception from the basic level to the higher levels and shows the internal relation between the features of the experience and the states of affairs presented by the experience. The account applies not just to language possessing human beings but to infants and conscious animals. He also discusses how the account relates to certain traditional puzzles about spectrum inversion, color and size constancy and the brain-in-the-vat thought experiments. In the final chapters he explains and refutes Disjunctivist theories of perception, explains the role of unconscious perception, and concludes by discussing traditional problems of perception such as skepticism.

Pages

XI, 240 S

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Pages

371 S