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  • × year_i:[1980 TO 1990}
  1. Popper, K.R.; Eccles, J.C.: ¬Das Ich und sein Gehirn (1984) 0.09 
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    Abstract
    Von der Liaison zwischen Ich und Gehirn Zwei herausragende Gelehrte des Jahrhunderts - der Philosoph Karl R. Popper und der Hirnforscher und Nobelpreisträger John C. Eccles - haben sich in diesem einmaligen Dokument kreativer Zusammenarbeit mit dem Leib-Seele-Problem beschäftigt. Sie sind damit einer zentralen Frage des menschlichen Daseins auf den Grund gegangen.
  2. Bezzel, C.: Wittgenstein zur Einführung (1988) 0.07 
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    Abstract
    Ludwig Wittgenstein hat bis heute seinen Interpreten Rätsel aufgegeben. Die komplexe Einheit seines Werkes, das sämtlich Formen menschlicher Zeichenpraxis einbezieht, ist zumeist unerkannt geblieben und auf einzelne Theoreme der Sprachanalyse und Logik reduziert worden. Der Autor rekonstruiert in Grundzügen die Einheit des Werkes von Wittgenstein aus dem Gehalt seiner Texte. Als wichtigstes Ergebnis zeigt sich die Destruktion jeder System-Philosophie zugunsten eines radikal handlungstheoretischen Denkens. Veränderungen der individuellen wie kulturellen Lebenspraxis wird zum utopischen Ziel jenseits der 'Philosophie'
    Date
    15. 7.2000 14:03:22
  3. Malsburg, C. von der: ¬The correlation theory of brain function (1981) 0.06 
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    Source
    http%3A%2F%2Fcogprints.org%2F1380%2F1%2FvdM_correlation.pdf&usg=AOvVaw0g7DvZbQPb2U7dYb49b9v_
  4. Ludwig, D.: ¬Die Diskussion um die BBK in der sowjetischen Fachliteratur seit 1965 : mit einem Exkurs über die Anwendung der BBK in Bibliotheken der DDR (1984) 0.05 
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  5. Jackson, S.L.: Dziatzko, Karl (1984) 0.04 
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  6. Geist und Natur : über den Widerspruch zwischen naturwissenschaftlicher Erkenntnis und philosophischer Welterfahrung ; Kongress Geist und Natur vom 21. bis 27. Mai 1988 in Hannover (1989) 0.03 
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    Content
    Inhalt: Carl Friedrich von Weizsäcker: Geist und Natur - Hans-Peter Dürr: Wissenschaft und Wirklichkeit. Über die Beziehung zwischen dem Weltbild der Physik und der eigentlichen Wirklichkeit - Iiya Prigogine: Die Wiederentdeckung der Zeit. Naturwissenschaft in einer Welt begrenzter Vorhersagbarkeit - Hans Jonas: Geist, Natur und Schöpfung. Kosmologischer Befund und kosmogonische Vermutung - John C. Eccles: Der Ursprung des Geistes, des Bewußtseins und des Selbst-Bewußtseins im Rahmen der zerebralen Evolution - Francesco J. Varela: Über die Natur und die Natur des Erkennens - Ernst Pöppel: Verfügbarkeit und Verführbarkeit des Mentalen. Neuropsychologische Thesen - Ingo Rentschler: Weltbilder der Kunst - Erscheinungsformen der Wirklichkeit - Carolyn Merchant: Entwurf einer ökologischen Ethik - Francesco Forte: Vom Wettbewerb zur Kooperation - ein neuer Ansatz für die Weltwirtschaft - Hazel Henderson: Die Entstehung postökonomischer Paradigmen und ihr Einfluß auf eine postindustrielle Welt - Agehananda Bharati: Holistische Ansätze im indischen Denken über Geist und Natur - Raimundo Panikkar: Mythos und Logos. Mythologische und rationale Weltsichten - Seyyed Hossein Nasr: Mystik und Rationalität im Islam - Rocque Lobo: Der Umgang mit der Verunsicherungssynthese der Zeiterfahrung. Zu einer lebensnahen Theorie der Samädhi-Erfahrung in Yoga und Zen - Michael von Brück: Zeitlichkeit und mystische Einheitserfahrung - Hugo M. Enomiya-Lassalle SJ: Zen - Erleuchtungsweg und christliche Mystik - David Steindl-Rast: Arbeit und Schweigen - Handeln und Kontemplation - Kardinal Franz König: Die Verantwortung des Christen für eine Welt von morgen - Hans Sebald: New-Age-Spiritualität. Religiöse Synthese in der westlichen Welt von heute - Christof Schorsch: Versöhnung von Geist und Natur? Eine Kritik - Erwin Chargaff: Erforschung der Natur und Denaturierung des Menschen - Roger Garaudy: Der Sinn des Lebens und der Dialog der Kulturen - Karl Popper: Gedankenskizzen über das, was wichtig ist - Walther Ch. Zimmerli: Technik als Natur des westlichen Geistes
  7. Hug, H.; Nöthiger, R.: ETHICS: an online public access catalogue at ETH-Bibliothek, Zürich (1988) 0.02 
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    Source
    Program. 22(1988), S.133-142
  8. Information brokers and reference services (1989) 0.02 
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    Editor
    Katz, B. u. R. Kinder
    Series
    Reference librarian; no.22
  9. Popper, K.: Gedankenskizzen über das, was wichtig ist (1989) 0.02 
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  10. Dahlberg, I.: ¬Die gegenstandsbezogene, analytische Begriffstheorie und ihre Definitionsarten (1987) 0.02 
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    Pages
    S.9-22
    Source
    Beiträge zur Begriffsanalyse: Vorträge der Arbeitsgruppe Begriffsanalyse, Darmstadt 1986. Hrsg. von B. Ganter, R. Wille u. K.E. Wolff
  11. Capurro, R.: Buchkultur im Informationszeitalter : Überlegungen zum Bezug zwischen Bibliotheken, Datenbanken und Nutzern (1984) 0.02 
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    Pages
    22 S
  12. Kail, R.; Pellegrino, J.: Menschliche Intelligenz (1989) 0.02 
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    Date
    22. 7.2000 19:29:41
  13. Paulos, J.A.: I think, therefore I laugh (1985) 0.02 
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    Abstract
    Have you heard about the irritable husband who, seeking to improve his marriage, was told by a doctor to take a calming 10-mile walk each evening, and call back after a month? "Things are fine, I'm very relaxed," the man reported the next month, "but I'm 300 miles from home." Assumptions, suppositions, and theories are necessary to do science or to "do" life but, as this story points out, they can be misleading when made unthinkingly (as they often are). In I Think, Therefore I Laugh John Paulos makes use of a great variety of jokes and stories in providing a profound and witty account of some of the most basic riddles of modern analytic philosophy. The Austrian philosopher Ludwig Wittgenstein once remarked that "a good and serious philosophical work could be written that would consist entirely of jokes"- one understands the philosophical point only if one gets the joke. Paulos contends that humor and philosophy resonate at an even deeper level (both evince a strong penchant for debunking, for example), and proves his contention through parables, puzzles, and paradoxes dealing with topics ranging from scientific induction to the distinction between intentional and causal explanations. He engages Groucho Marx and Bertrand Russell in a spirited dialogue that flows from their mutual concern with self-reference and their tendency toward skepticism and anarchist feelings. And, he links Wittgenstein himself with Lewis Carroll, both having been preoccupied with nonsense, logical confusion, and language puzzles. To enjoy I Think, Therefore I Laugh requires no advanced knowledge of philosophy, but a hearty appreciation for wit and humor is a must. This informal but brilliant book is not only a lucid introduction to some of philosophy's most perplexing problems, but a thoroughly amusing and entertaining show as well. The dialogue between Groucho Marx and Bertrand Russell is itself worth the price of admission
  14. Smith, L.C.: "Wholly new forms of encyclopedias" : electronic knowledge in the form of hypertext (1989) 0.01 
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    Date
    7. 1.1996 22:47:52
    Source
    Information, knowledge, evolution. Proceedings of the 44th FID Congress, Helsinki, 28.8.-1.9.1988. Ed. by S. Koshiala and R. Launo
  15. Feyerabend, P.: Wider den Methodenzwang (1986) 0.01 
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    Abstract
    Im Jahre 1970 zog mich Imre Lakatos, einer der besten Freunde, die ich je besessen habe, zur Seite und sagte mir: »Paul«, sagte er, »du hast doch so komische Ideen. Warum schreibst du sie nicht nieder, ich schreibe eine Antwort, wir publizieren die Sache und haben einen Heidenspaß.« Der Vorschlag gefiel mir und ich machte mich an die Arbeit. Das Manuskript meines Teils des geplanten Buches war im Jahre 1972 beendet und ich schickte es nach London. Dort verschwand es auf geheimnisvolle Weise. Imre Lakatos, der dramatische Gesten liebte, verständigte die Interpol, und in der Tat, die Interpol fand mein Manuskript und schickte es an mich zurück. Ich las es noch einmal und schrieb es zum großen Teil um. Im Februar des Jahres 1974, nur einige Wochen nachdem ich meine Revision beendet hatte, starb Imre Lakatos. Ich habe dann meinen Teil ohne seine Antwort publiziert. Diese Entstehungsgeschichte erklärt die Form des Buches. Das Buch ist kein systematischer Traktat, es ist ein Brief an einen Freund und geht dabei auf die Eigentümlichkeiten des Adressaten ein. Zum Beispiel: Imre Lakatos war ein Rationalist, also spielt der Rationalismus im Buch eine große Rolle. Imre Lakatos bewunderte auch Popper, darum kommt Popper viel öfter vor, als es seiner »objektiven Bedeutung« entspricht. Imre Lakatos nannte mich, in etwas scherzhafter Weise, einen Anarchisten, darum stelle ich mich selber als einen Anarchisten vor. Imre Lakatos war ein Freund der Ironie, und darum machte ich von der Ironie häufigen Gebrauch. Zum Beispiel ist das Ende von Kapitel i ganz ironisch gemeint; denn anything goes ist nicht mein Grundsatz - ich glaube nicht, daß man »Grundsätze« unabhängig von konkreten Forschungsproblemen aufstellen und diskutieren kann, und solche Grundsätze ändern sich von einem Fall zum anderen -, sondern der erschreckte Ausruf eines Rationalisten, der sich die von mir zusammengetragene Evidenz etwas genauer ansieht. Bei der Lektüre der vielen ernsthaften und gründlichen Kritiken, die mir nach Publikation der englischen Fassung ins Haus flatterten, dachte ich oft mit Wehmut an meine Diskussionen mit Lakatos: wie hätten wir beide doch gelacht, wäre es uns vergönnt gewesen, diese Kritiken zusammen zu studieren. Die neue Fassung unterscheidet sich von der des Jahres 1975 durch Kürzungen, stilistische Änderungen, Einschübe und drei völlig neue Kapitel. Die politischen Anwendungen sind jetzt zur Gänze in Erkenntnis für freie Menschen (Suhrkamp 1980) zu finden. Weiteres (und älteres Material) zu den Problemen findet der Leser in den beiden Bänden meiner Philosophical Papers, Cambridge 1981, sowie in den (etwas anders gestalteten) Ausgewählten Schriften, 2 Bde., Vieweg 1980, 1981. Anwendungen auf die Kunst sind zu finden in Wissenschaft als Kunst, 1983. Noch einmal betone ich, daß die im Buch vorgetragenen Auffassungen nicht neu sind - für Physiker wie Mach, Boltzmann, Einstein, Bohr waren sie eine Selbstverständlichkeit. Aber die Ideen dieser großen Denker wurden von den Nagetieren des Wiener Kreises und den sie wieder benagenden kritisch-rationalistischen Nagetieren bis zur Unkenntlichkeit entstellt. Imre Lakatos war einer der wenigen Denker, die diese Diskrepanz bemerkten und durch die Entwicklung einer sehr viel komplexeren Rationalitätstheorie beseitigen wollte. Ich glaube nicht, daß ihm das gelungen ist. Aber die Anstrengung war der Mühe wert und hat zu vielen interessanten Ergebnissen geführt. Ihm widme ich daher auch diese, leider schon etwas weniger ironische, Fassung meines vereinsamten Teils unserer gemeinsamen Arbeit.
  16. Hori, I.: ¬The cognitive structure of classification work (1989) 0.01 
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    Date
    25.12.1995 22:12:09
    Source
    Information, knowledge, evolution. Proceedings of the 44th FID Congress, Helsinki, 28.8.-1.9.1988. Ed. by S. Koshiala and R. Launo
  17. Bock, H.-H.: Datenanalyse zur Strukturierung und Ordnung von Information (1989) 0.01 
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    Pages
    S.1-22
    Source
    Klassifikation und Ordnung. Tagungsband 12. Jahrestagung der Gesellschaft für Klassifikation, Darmstadt 17.-19.3.1988. Hrsg.: R. Wille
  18. Arntz, R.; Picht, H.: Einführung in die Terminologiearbeit (1989) 0.01 
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    Date
    22. 4.2007 12:15:17
  19. Kuhlen, R.; Hammwöhner, R.; Sonnenberger, G.; Thiel, U.: TWRM-TOPOGRAPHIC : ein wissensbasiertes System zur situationsgerechten Aufbereitung und Präsentation von Textinformation in graphischen Retrievaldialogen (1988) 0.01 
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    Date
    15. 1.2005 14:10:22
  20. Davies, R.: Classification and ratiocination : a perennial quest (1986) 0.01 
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    Source
    Intelligent information systems: prgress and prospects. Ed.: R. Davies

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