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  • × author_ss:"Martínez-Ávila, D."
  • × type_ss:"el"
  1. Machado, L.; Martínez-Ávila, D.; Barcellos Almeida, M.; Borges, M.M.: Towards a moderate realistic foundation for ontological knowledge organization systems : the question of the naturalness of classifications (2023) 0.00 
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    Abstract
    Several authors emphasize the need for a change in classification theory due to the influence of a dogmatic and monistic ontology supported by an outdated essentialism. These claims tend to focus on the fallibility of knowledge, the need for a pluralistic view, and the theoretical burden of observations. Regardless of the legitimacy of these concerns, there is the risk, when not moderate, to fall into the opposite relativistic extreme. Based on a narrative review of the literature, we aim to reflectively discuss the theoretical foundations that can serve as a basis for a realist position supporting pluralistic ontological classifications. The goal is to show that, against rather conventional solutions, objective scientific-based approaches to natural classifications are presented to be viable, allowing a proper distinction between ontological and taxonomic questions. Supported by critical scientific realism, we consider that such an approach is suitable for the development of ontological Knowledge Organization Systems (KOS). We believe that ontological perspectivism can provide the necessary adaptation to the different granularities of reality.
    Type
    a
  2. Martínez-Ávila, D.; Chaves Guimarães, J.A.; Evangelista, I.V.: Epistemic communities in Knowledge Organization : an analysis of the NASKO meetings proceedings (2017) 0.00 
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    Abstract
    Epistemic communities can be understood as networks of knowledge - based experts that hold in common a set of principled and causal beliefs, have shared notions of validity, exchange knowledge, and shape, demarcate, and articulate the identities of present and future knowledge producers. In Knowledge Organization, epistemic communities have been likened to the term "domain" in the domain - analytic paradigm. Acknowledging the important role that ISKO C - US, the International Society for Knowledge Organization: Chapter for Canada and United States, plays in the international production of scientific knowledge, we aim to characterize this epistemic community based on the publications of the five North American Symposium on Knowledge Organization (NASKO) meetings proceedings. The results allow us to conclude that the ISKO C - US community is a productive, dialogical, and a continuously well - developed community with a well - balanced trajectory between an epistemological dimension, in search of its theoretical and methodological bases, and a social dimension, considering different cultural backgrounds. These aspects demarcate and shape the road for future research on knowledge organization.
    Type
    a
  3. Chaves Guimarães, J.A.; Pinho, F.A.; Martínez-Ávila, D.; Campbell, D.G.; Nascimento, F.A.: Knowledge organization and the power to name : LGBTQ terminology and the polyhedron of empowerment (2017) 0.00 
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    Abstract
    This paper uses Hope Olson's concept of "the power to name" to explore the terminological practices of the LGBTQ community in the Cariri region of Brazil in the years between 2006 and 2013. LGBTQ communities can seize back the "power to name," traditionally exerted by a heteronormative society upon marginalized groups, by organizing their cultural and practical knowledge from within, and by exercising the power to name themselves and their specific domains and cultural practices. The study showed that knowledge organization - the act of defining entities and categories and assigning specific names to them - is a gesture of self-empowerment on many different levels. The "power of self-naming" in this LGBTQ community is a polyhedron in which some facets are frequent, such as the power to empower or affirm an identity. On the one hand, the names and categories break through gender, geographical and temporal specificity to embrace terms, names, and idioms drawn from a range of different countries, traditions, languages, and time periods. On the other hand, these names and categories work to reinforce and affirm the geographical and cultural specificity of the Cariri region itself, embedding its pride and self-affirmation within the varied languages and heteronormative history of Portuguese colonization in that region. In selecting terms and categories to name, organize and celebrate their identities, the LGBTQ people of Cariri have taken the power to name: not as information intermediaries striving for objectivity and neutrality, but as committed members of a marginalized but vital community.
    Type
    a

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