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  • × classification_ss:"CC 4800"
  1. Jäger, C.: Selbstreferenz und Selbstbewußtsein (1999) 0.21 
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    BK
    08.36 (Philosophische Anthropologie)
    Classification
    08.36 (Philosophische Anthropologie)
  2. Chomsky, N.: Was für Lebewesen sind wir? (2016) 0.19 
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    Abstract
    Noam Chomsky gilt als der Begründer der modernen Linguistik und als einer der Gründerväter der Kognitionswissenschaften. Zugleich ist er einer der meistgelesenen politischen Denker der Welt. Dieses Buch ist die philosophische Summe seines Lebens: Erstmals führt er alle seine großen Themen zusammen und begibt sich auf die Suche nach dem Wesen des Menschen. Chomsky nimmt seinen Ausgang bei der Sprache. Diese ist für ihn ein angeborener Mechanismus, der ein keineswegs zwingendes Muster aufweist und unser Denken bestimmt. Wir alle denken gemäß diesem Muster - und daher können wir auch nur das wissen, was die menschliche Sprache zu denken erlaubt. Einige Geheimisse der Natur könnten uns deshalb für immer verborgen bleiben. Zugleich eröffnet die Sprache aber eine kreative Freiheit; uns ist ein Freiheitsinstinkt gegeben, der uns gegen Herrschaft aufbegehren und eine freie Entfaltung suchen lässt. In der libertären Tradition von Wilhelm von Humboldt, John Stuart Mill und Rudolf Rocker zeichnet uns Chomsky als anarchische Lebewesen, die nach einer Assoziation freier Menschen streben.
    BK
    08.36 (Philosophische Anthropologie)
    Classification
    08.36 (Philosophische Anthropologie)
  3. Searle, J.R.: Geist, Sprache und Gesellschaft : Philosophie in der wirklichen Welt (2001) 0.17 
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    BK
    08.36 (Philosophische Anthropologie)
    Classification
    08.36 (Philosophische Anthropologie)
  4. Intentionalität zwischen Subjektivität und Weltbezug (2003) 0.17 
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    BK
    08.36 Philosophische Anthropologie
    Classification
    08.36 Philosophische Anthropologie
  5. Brandom, R.B.: Expressive Vernunft : Begründung, Repräsentation und diskursive Festlegung (2000) 0.01 
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    Footnote
    Rez. in: Frankfurter Rundschau Nr.141 vom 20.6.2000, S.22 (J. Habermas)

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