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  • × year_i:[2000 TO 2010}
  • × theme_ss:"Information"
  1. ¬The mathematical theory of information (2002) 0.04 
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    Footnote
    Rez. in: Mathematical Intelligencer 29(2007) no.1, S.64-65 (C.S. Calude)
  2. Fugmann, R.: Informationstheorie: Der Jahrhundertbluff : (Teil 1] (2007) 0.03 
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    Date
    12. 5.2008 16:29:20
    Source
    Information - Wissenschaft und Praxis. 58(2007) H.8, S.449-458
    Year
    2007
  3. Logothetis, N.K.: ¬Das Sehen : ein Fenster zum Bewußtsein (2000) 0.02 
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    Date
    31.12.1996 19:29:41
    22. 7.2000 19:02:07
  4. Hjoerland, B.: ¬The controversy over the concept of information : a rejoinder to Professor Bates (2009) 0.02 
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    Content
    "This letter considers some main arguments in Professor Bates' article (2008), which is part of our former debate (Bates, 2005,2006; Hjoerland, 2007). Bates (2008) does not write much to restate or enlarge on her theoretical position but is mostly arguing about what she claims Hjorland (2007) ignored or misinterpreted in her two articles. Bates (2008, p. 842) wrote that my arguments did not reflect "a standard of coherence, consistency, and logic that is expected of an argument presented in a scientific journal." My argumentation below will refute this statement. This controversy is whether information should be understood as a subjective phenomenon (alone), as an objective phenomenon (alone), or as a combined objective and a subjective phenomenon ("having it both ways"). Bates (2006) defined "information" (sometimes, e.g., termed "information 1," p. 1042) as an objective phenomenon and "information 2" as a subjective phenomenon. However, sometimes the term "information" is also used as a synonym for "information 2," e.g., "the term information is understood to refer to one or both senses" (p. 1042). Thus, Professor Bates is not consistent in using the terminology that she herself introduces, and confusion in this controversy may be caused by Professor Bates' ambiguity in her use of the term "information." Bates (2006, p. 1033) defined information as an objective phenomenon by joining a definition by Edwin Parker: "Information is the pattern of organization of matter and energy." The argument in Hjoerland (2007) is, by contrast, that information should be understood as a subjective phenomenon all the way down: That neither the objective definition of information nor "having it both ways" is fruitful. This is expressed, for example, by joining Karpatschof's (2000) definition of information as a physical signal relative to a certain release mechanism, which implies that information is not something objective that can be understood independently of an observer or independently of other kinds of mechanism that are programmed to be sensitive to specific attributes of a signal: There are many differences in the world, and each of them is potentially informative in given situations. Regarding Parker's definition, "patterns of organization of matter and energy" are no more than that until they inform somebody about something. When they inform somebody about something, they may be considered information. The following quote is part of the argumentation in Bates (2008): "He contrasts my definition of information as 'observer-independent' with his position that information is 'situational' and adds a list of respected names on the situational side (Hjoerland, 2007, p. 1448). What this sentence, and much of the remainder of his argument, ignores is the fact that my approach accounts for both an observer-independent and a contextual, situational sense of information." Yes, it is correct that I mostly concentrated on refuting Bates' objective definition of information. It is as if Bates expects an overall appraisal of her work rather than providing a specific analysis of the points on which there are disagreements. I see Bates' "having it both ways": a symptom of inconsistence in argumentation.
    References Bates, M.J. (2005). Information and knowledge: An evolutionary framework for information science. Information Research, 10(4), paper 239. Available at http://InformationR.net/ir/10-4/paper239.html. Bates, M.J. (2006). Fundamental forms of information. Journal of the American Society for Information Science and Technology, 57(8), 1033-1045. Bates, M.J. (2008). Hjorland's critique of Bates' work on defining information. Journal of the American Society for Information Science and Technology, 59(5), 842-844. Hjoerland, B. (2000). Documents, memory institutions, and information science. Journal of Documentation, 56, 27-41. Hjoerland, B. (2007). Information: Objective or subjective-situational? Journal of the American Society for Information Science and Technology, 58(10), 1448-1456. Karpatschof, B. (2000). Human activity. Contributions to the anthropological sciences from a perspective of activity theory. Copenhagen: Dansk Psykologisk Forlag. Retrieved May 14, 2007, from http://informationr.net/ir/ 12-3/Karpatschof/Karp00.html.
    Date
    22. 3.2009 18:13:27
  5. Bredekamp, H.: Theorie des Bildakts : über das Lebensrecht des Bildes (2005) 0.02 
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    Abstract
    Seit dem byzantinischen Bilderstreit und dem Bildersturm der Reformation ist nicht mehr in solcher Intensität über Bilder nachgedacht worden wie in den letzten Jahrzehnten. Neben der Archäologie und der Kunstgeschichte haben sich zahlreiche weitere Fächer an Fragestellungen rund um das Bild geradezu festgebissen. Angesichts dessen geht einer der bedeutendsten Kunsthistoriker der Gegenwart der Frage nach, warum Begriff und Geltung sowie Macht und Ohnmacht von Bildern so hartnäckig verfolgte Themen unserer Tage geworden sind. Vordergründig geht dieser Boom auf die nie zuvor dagewesene Dominanz des Visuellen in fast allen Lebensbereichen zurück. Dahinter verbirgt sich jedoch ein tieferliegendes Problem als Paradoxon: Bilder besitzen zwar als von Menschen geschaffene Artefakte kein autonomes Leben, entwickeln aber immer wieder eine Präsenz, die sie mehr sein läßt als nur toter Stoff. Darauf gründet die Erwartung, daß das Nachdenken über sie mehr hervorzubringen vermag als der bloße Blick auf sie. Im Doppelspiel von lebloser Starre und Lebendigkeit liegt die handlungsstiftende Kraft von Bildern. Mit Blick darauf entwirft Bredekamp eine Theorie des Bildakts als Gegenstück zur Lehre vom Sprechakt und verfolgt das Phänomen wirkkräftiger Bilder in drei Bereichen: der künstlichen Lebendigkeit, des Austausches von Bild und Körper und der Eigentätigkeit der Form. Das Buch ist die stark erweiterte Fassung seiner im Jahr 2007 gehaltenen und vielbeachteten Frankfurter Adorno-Vorlesungen - und die Summe jahrzehntelanger Forschungen zur bildaktiven Phänomenologie.
    Footnote
    Rez. in: Frankfurter Rundschau. Nr.298 vom 23.12.2010, S.29 (Scalla, M.: Bilder sehen Dich an).
  6. Pöppel, E.: Drei Welten des Wissens : Koordinaten einer Wissenswelt (2000) 0.02 
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    Content
    Vgl. auch den Beitrag: Pöppel, E.: Wissen - und wie es kommuniziert werden kann. In: Wissenschaftskommunikation der Zukunft (WissKom 2007): 4. Konferenz der Zentralbibliothek Forschungszentrum Jülich : 6. - 8. November 2007 ; Beiträge und Poster / [WissKom 2007]. Forschungszentrum Jülich GmbH, Zentralbibliothek. Rafael Ball (Hrsg.). [Mit einem Festvortrag von Ernst Pöppel]. Hrsg.: R. Ball. Jülich: Forschungszentrum, Zentralbibliothek 2007. S.11-21.
  7. Bell, G.; Gemmell, J.: Erinnerung total (2007) 0.02 
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    Date
    31.12.1996 19:29:41
    Source
    Spektrum der Wissenschaft. 2007, H.5, S.84-92
    Year
    2007
  8. Donsbach, W.: Wahrheit in den Medien : über den Sinn eines methodischen Objektivitätsbegriffes (2001) 0.02 
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    Source
    Politische Meinung. 381(2001) Nr.1, S.65-74 [https%3A%2F%2Fwww.dgfe.de%2Ffileadmin%2FOrdnerRedakteure%2FSektionen%2FSek02_AEW%2FKWF%2FPublikationen_Reihe_1989-2003%2FBand_17%2FBd_17_1994_355-406_A.pdf&usg=AOvVaw2KcbRsHy5UQ9QRIUyuOLNi]
  9. Sprache - Kognition - Kultur : Sprache zwischen mentaler Struktur und kultureller Prägung. Vorträge der Jahrestagung 2007 des Instituts für Deutsche Sprache (2008) 0.02 
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    RSWK
    Linguistic Turn / Kulturwissenschaften / Kongress / Mannheim <2007>
    Sprache / Kultur / Kongress / Mannheim <2007>
    Kognitive Linguistik / Kongress / Mannheim <2007>
    Series
    IDS-Jahrbuch; 2007
    Subject
    Linguistic Turn / Kulturwissenschaften / Kongress / Mannheim <2007>
    Sprache / Kultur / Kongress / Mannheim <2007>
    Kognitive Linguistik / Kongress / Mannheim <2007>
  10. Zins, C.: Conceptions of information science (2007) 0.02 
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    Source
    Journal of the American Society for Information Science and Technology. 58(2007) no.3, S.335-350
    Year
    2007
  11. Zins, C.: Conceptual approaches for defining data, information, and knowledge (2007) 0.02 
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    Source
    Journal of the American Society for Information Science and Technology. 58(2007) no.4, S.479-493
    Year
    2007
  12. Sawyer, S.; Huang, H.: Conceptualizing information, technology, and people : comparing information science and information (2007) 0.02 
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    Source
    Journal of the American Society for Information Science and Technology. 58(2007) no.10, S.1436-1447
    Year
    2007
  13. Fugmann, R.: Informationstheorie: Der Jahrhundertbluff : Eine zeitkritische Betrachtung (Teil 2) (2008) 0.01 
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    Content
    Vgl. Teil 1 in: Information - Wissenschaft und Praxis. 58(2007) H.8, S.449-458.
  14. Brandstetter, A.: ¬Das Informationszeitalter - Zeitalter des Vergessens? (2003) 0.01 
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    Date
    18. 4.2003 18:29:29
    Source
    Mitteilungen der Vereinigung Österreichischer Bibliothekarinnen und Bibliothekare. 56(2003) H.1, S.21-29
  15. Gödert, W.: Aufbereitung und Rezeption von Information (2003) 0.01 
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    Date
    22. 4.2003 11:45:29
  16. Hjoerland, B.: Information: objective or subjective/situational? (2007) 0.01 
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    Source
    Journal of the American Society for Information Science and Technology. 58(2007) no.10, S.1448-1456
    Year
    2007
  17. Bawden, D.: Information as self-organized complexity : a unifying viewpoint (2007) 0.01 
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    Source
    Information research. 12(2007) no.4, S
    Year
    2007
  18. Hew, K.F.; Hara, N.: Knowledge sharing in online environments : a qualitative case study (2007) 0.01 
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    Source
    Journal of the American Society for Information Science and Technology. 58(2007) no.14, S.2310-2324
    Year
    2007
  19. Pöppel, E.: Wissen - und wie es kommuniziert werden kann (2007) 0.01 
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    Source
    Wissenschaftskommunikation der Zukunft (WissKom 2007): 4. Konferenz der Zentralbibliothek Forschungszentrum Jülich : 6. - 8. November 2007 ; Beiträge und Poster / [WissKom 2007]. Forschungszentrum Jülich GmbH, Zentralbibliothek. Rafael Ball (Hrsg.). [Mit einem Festvortrag von Ernst Pöppel]. Hrsg.: R. Ball
    Year
    2007
  20. Scalla, M.: Bilder sehen Dich an : Horst Bredekamp auf den Spuren von Max Horkheimer und Theodor W. Adorno (2005) 0.01 
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    Content
    "Als Colin Powell im Februar 2003 im Gebäude der Vereinten Nationen in New York saß und die Weltöffentlichkeit von der Notwendigkeit eines Krieges überzeugen wollte, hing hinter ihm ein Wandteppich mit den Motiven von Picassos "Guernica". Allerdings konnte ihn niemand sehen; er wurde verhängt, denn natürlich hätten die berühmten Szenen ausgesprochen kontraproduktiv gewirkt. Die große Weltmacht hatte Angst vor einem Bild, und diese Angst führt mitten hinein in die Gemengelage um aktuelle Bilderkämpfe und hin zu Fragen, wie in diesem "Iconoclash", diesem Krieg der Bilder, die friedensstiftende Vernunft gestärkt werden kann. Nichts anderes war der Versuch des Berliner Kunsthistorikers Horst Bredekamp 2007 bei den Adorno-Vorlesungen, die nun als Buch herausgekommen sind. Bredekamp will aufklären - und er möchte Horkheimers und Adornos "Dialektik der Aufklärung", die noch nichts von einem "Iconic turn" wissen konnte, fortschreiben. Zu diesem Zweck nimmt er eine "lebendige Eigenkraft des Bildes" an. Dieses ist körperlich zu spüren. Es blickt den Betrachter nicht nur an, vielmehr entfaltet es, wie der amerikanische Bildtheoretiker W.J.T. Mitchell es formulierte, einen "Medusa-Effekt": Es möchte aus dem Betrachter wiederum ein Bild für den eigenen Blick machen. Diese Fähigkeit des Bildes hat in der Geschichte häufig zu ikonoklastischen Aktionen geführt. Die Taliban etwa wehrten sich militant gegen die Bildkraft und zerstörten Buddha-Statuen. Aber auch das Gegenteil, die Idolatrie, ist ein heimtückischer Gegner. Bilder werden Bredekamp zufolge zu "Primärwaffen", wenn Terrorkrieger Soldaten der Gegenseite exekutieren, nur um Videos von dieser Tat zu drehen und auf westlichen Bildschirmen Furcht und Schrecken verbreiten zu können.
    Source
    Frankfurter Rundschau. Nr.298 vom 23.12.2010, S.29

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