Search (4 results, page 1 of 1)

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Abstract

This paper uses facet analysis to address the classification of responsive behaviours exhibited by persons in long-term care facilities suffering from advanced dementia. An analysis of the Canadian PIECES Framework shows that facet analysis is implicitly embedded in the reasoning procedure prescribed; furthermore the facet structure is used as a surrogate for the patient's cognition, providing access to the person's medical, social, emotional and personal history. In this way, facet analysis may serve as a means of enabling family members and caregivers outside the gerontology field to deal with responsive behaviours in difficult care situations. However, the paper suggests facet analysis is useful, not because it "improves" the work of gerontologists and behaviour specialists, but rather because it captures and illustrate their knowledge in a way that does justice to the complexity and frequent inconsistency of real-life caregiving situations.

Source

Knowledge organization in the 21st century: between historical patterns and future prospects. Proceedings of the Thirteenth International ISKO Conference 19-22 May 2014, Kraków, Poland. Ed.: Wieslaw Babik

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Abstract

Foucault's The Birth of the Clinic serves as a pattern for understanding the paradigm shifts represented by the Semantic Web. Foucault presents the history ofmedical practice as a 3-stage sequence of transitions: from classificatory techniques to clinical strategies, and then to anatomico-pathological strategies. In this paper, the author removes these three stages both from their medical context and from Foucault's historical sequence, to produce a model for understanding information organization in the context of the Semantic Web. We can extract from Foucault's theory a triadic relationship between three interpretive strategies, all of them defined by their different relationships to a textual body: classification, description and analysis.

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Abstract

This paper uses Hope Olson's concept of "the power to name" to explore the terminological practices of the LGBTQ community in the Cariri region of Brazil in the years between 2006 and 2013. LGBTQ communities can seize back the "power to name," traditionally exerted by a heteronormative society upon marginalized groups, by organizing their cultural and practical knowledge from within, and by exercising the power to name themselves and their specific domains and cultural practices. The study showed that knowledge organization - the act of defining entities and categories and assigning specific names to them - is a gesture of self-empowerment on many different levels. The "power of self-naming" in this LGBTQ community is a polyhedron in which some facets are frequent, such as the power to empower or affirm an identity. On the one hand, the names and categories break through gender, geographical and temporal specificity to embrace terms, names, and idioms drawn from a range of different countries, traditions, languages, and time periods. On the other hand, these names and categories work to reinforce and affirm the geographical and cultural specificity of the Cariri region itself, embedding its pride and self-affirmation within the varied languages and heteronormative history of Portuguese colonization in that region. In selecting terms and categories to name, organize and celebrate their identities, the LGBTQ people of Cariri have taken the power to name: not as information intermediaries striving for objectivity and neutrality, but as committed members of a marginalized but vital community.

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Abstract

This paper uses Hope Olson's concept of "the power to name" to explore the terminological practices of the LGBTQ community in the Cariri region of Brazil in the years between 2006 and 2013. LGBTQ communities can seize back the "power to name," traditionally exerted by a heteronormative society upon marginalized groups, by organizing their cultural and practical knowledge from within and by exercising the power to name themselves and their specific domains and cultural practices. The study showed that knowledge organization-the act of defining entities and categories and assigning specific names to them-is a gesture of self-empowerment on many different levels. The "power of self-naming" in this LGBTQ community is a polyhedron in which some facets are frequent, such as the power to empower or affirm an identity. On the one hand, the names and categories break through gender, geographical and temporal specificity to embrace terms, names, and idioms drawn from a range of different countries, traditions, languages, and time periods. On the other hand, these names and categories work to reinforce and affirm the geographical and cultural specificity of the Cariri region itself, embedding its pride and self-affirmation within the varied languages and heteronormative history of Portuguese colonization in that region. In selecting terms and categories to name, organize, and celebrate their identities, the LGBTQ people of Cariri have taken the power to name: not as information intermediaries striving for objectivity and neutrality but as committed members of a marginalized but vital community.