-
O'Neil, R.M.: Free speech in cyberspace (1998)
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- Abstract
- Having reached the US Supreme Court in 1997, the Communications Decency Act (1996) has strong implications for Internet service providers. How to protect children while not denying adult rights of access is an issue which has impacted successively upon motion pictures, reading materials, radio, television and cable. The case for freedom of electronic speech appears compelling. The problems of obscenity, encryption (cryptography) and provocative 'cyberspeech' on the Internet offers a field day for litigation
- Date
- 22. 2.1999 15:50:50
-
Sturges, P.: ¬The librarian and some ethical implications of electronic information provision (1995)
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Fernández-Molina, J.C.; Chaves Guimaraes, J.A.: Ethical aspects of knowledge organization and representation in the digital environment : their articulation in professional codes of ethics (2003)
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- Abstract
- Studies an ethical aspects of our profession rarely focus an matters related with the organization and representation of knowledge, but are directed instead toward such subjects as intellectual property, right to privacy, intellectual freedom, or proper professional conduct. Nonetheless, the technological possibilities nowadays have meant a radical change. In the past, a certain policy for indexing or a classification system produced effects only in the relatively limited setting of a library or information center; but now the indexing or classification of certain electronic information resources has effects that go far beyond the physical boundaries of such institutions, or even those of a country. The objective of the present study is, an the one hand, to identify the principal ethical values related with the organization and representation of knowledge, and an the other hand, to see to what degree they are addressed by the ethical codes of professional associations.
-
Garcia Gutíerrez, A.L.: Knowledge organization from a "culture of the border" : towards a transcultural ethics of mediation (2003)
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- Abstract
- The social construction of the digital memory, let us call it "exomemory", has traditionally been a task related to aseptical procedures and tools but, in fact, it is an activity crossed by complexity and mediation. The positivist model claims for objectivity as the frame and goal in and for which electronic and extemal memory workers and thinkers have to fight and strive. The theoretical concept of multiculturalism is a dangerous slogan and not sufficiently critical as to tackle the rights of diversity and singularity even within a given (but not real) "monocultural society". Exomemory mediators as librarians, archivists, documentalists or virtual curators are not capable of addressing their tasks from a holistic approach compatible with every culture without determining their products and services of symbolic value from an hegemonic position, should it be at local, national or global level. So, these professionals and scholars have to practice reflexivity and include other metatheoretical concepts in their ordinary actions so that users may know who is behind the analysis, "whose are the tracks". To achieve this aim, the field of research called "Knowledge organization" must be opened to a new paradigm in which Critical Theory and Hermeneutics go together. Several theoretical and metaphorical terms commonly used are reviewed and forced to their paradoxical limits. The essay stands for a "culture of the border" as the best imaginary place to depict and accept those contradictions denied by dogmatic and hermetic intelligence.
-
Information society : new media, ethics and postmodernism (1996)
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- Content
- Enthält die Beiträge: COOLEY, M.: Visions and problems of the post-industrial society; GILL, K.S.: Knowledge and the post-industrial society; LYTJE, I.: Media and the cultural condition: language and education; WHISTON, T.: Knowledge and sustainable development: towards the furtherance of a global communication system; SHIPLEY, P.: The keyboard blues: modern technology and the rights and risks of people at work; LEAL, F.: Ethics is fragile, goodness is not; HIROSE, L.M.: Organisational spaces and intelligent machines: a metaphorical approach to ethics; THORPE, J.: Information system design: human centres approaches; BESSELAAR, P. van den u. T. MOM: Technological change, social innovation and employment; JONES, M.: Empowerment and enslavement: business process reeingineering and the transformation of work; LEVY, P.: The role of creativity in post-industrial society: exploring the implications of non-conventional technologies for work and management organisation; JANSEN, A.: The global information society and rural economics; DAY, P.: Information communication technology and society: a community-based approach; CYSNE, F.P.: Technology transfer and development; COOPER, J.: Information, knowledge and empowerment: the role of information in rural development; CLAY, J.: Participative citizenry in the information ages: the role of science and technology towards democratic education in a multicultural society; TAYLOR, J.: New media and cultural representation; BLACK, M.T.: Consensus and authenticity in representations: simulation as participative theatre; GORAYSKA, B. u. J.L. MEY: Cognitive technology; BOYNE, C.W.: Electronic mail, IT productivity and workplace culture; Squires, P.: Deadly technology in the post-industrial society: a case study of firearms and firearms control; COLE, M. u. D. HILL: Resitance postmodernism: emancipatory politics for a new era or academic chic for a defeatist intelligentsia?; McFEE, G.: Postmodernism, dance and post-industrial society; MULLER, R.C.: Creativity constellation for innovation and cooperation
-
Kuhlen, R.: Informationsethik (2004)
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- Abstract
- Informationsethik ist Ethik von und für Menschen, deren Verhalten und Werte sich allerdings immer mehr in der Infosphere, in den Informationsumgebungen, entwickeln. Diese wiederum werden immer mehr von dem geprägt, was Telemediatisierung aller, auch und gerade der intellektuellen Lebenswelten genannt werden kann, also die Durchdringung dieser Lebenswelten mit Informations-, Kommunikations-, und Multi-/Hypermedia-Technologien. Daher kann in einem ersten Zugriff Informationsethik bestimmt werden als ein offenes Ensemble von Aussagen über normatives Verhalten gegenüber Wissen und Information, das sich in fortschreitend telemediatisierten Lebenswelten und in der Auseinandersetzung mit den in bisherigen Lebenswelten gültigen Werten und normativen Verhalten entwickelt. Die Abhängigkeit von dem Telemediatisierungsprozess könnte dazu verleiten, Informationsethik mit Computerethik oder Netzethik gleichzusetzen. Nicht alles, was am Thema Computer ethisch relevant sein könnte, sollte die Informationsethik für sich reklamieren - so wie die Informationswissenschaft ja auch einen spezifischeren Begriff von Information hat als die Informatik (vgl. Kap. A 1). Informationsethik ist Ethik in elektronischen Räumen. Das klingt spektakulär, ist aber doch keine Cyberethik, keine Ethik von epers(ons) (electronic personas), durch die in der virtuellen Realität z.B. Rechte und Pflichten von intelligenten Informationsassistenten (Cyborgs, Bots, Agenten) geregelt werden könnten. Solche Rechte von epers, wie z.B. "epers' rights include those of privacy, autonomy and anonymity" wurden und werden durchaus formuliert, so in einer ACM-Konferenz zum Thema Ethics in the Computer Age von 1995. Referenziert werden konnte diese Cyber-/Eper-Ethik auf die drei Asimovschen Gesetze für Roboter, die sich aber letztlich, anders als die Cyborgs and anders als die den Menschen ablösenden Maschinen von Hans Moravec, noch nicht von ihren Schöp fern, den Menschen, emanzipieren durften, sondern, im Sinne der ersten beiden Asimovschen Roboter-Gesetze, sich an den Interessen der Menschen auszurichten hatten. Erst dann, wenn diesen Interessen Genüge geleistet ist, dürften die Roboter auch an sich denken und Rechte und Freiheiten für sich reklamieren. Für Martha M. Smith in ihrem Information-Ethics-Artikel aus dem 32. Band der Annual Review of Information Science and Technology (ARIST) ist Informationsethik "concerned with the ethical conflicts and issues that arise in the use of information, information technologies, and information systems", und zwar will sie dabei vor allem professionelle Aspekte angesprochen sehen, nicht Fragen persönlicher Ethik. Letztere können wir hier im Jahr 2004 nicht mehr so deutlich ausgrenzen, zumal die Bereiche professioneller Fachinformation und informationeller Alltagswelten auf den Publikumsmärkten durch die Telemediatisierung, durch die Ubiquität des Internet ineinander übergehen. Der Universalisierung der Informationsethik haben auch die drei UNESCO-INFOethics-Konferenzen (1997, 1990 und 2000) Rechnung getragen, bei denen das Ethos der Informationsspezialisten nur am Rande eine Rolle spielte. Vielmehr spiegelten die INFOethics-Themen die ethischen (und - im Sinne einer auf Aristoteles bezogenen Trias - zugleich die politischen und ökonomischen) Herausforderungen der (globalen) Informationsgesellschaft wider - die UNESCO bevorzugt eher den Plural und Wissensgesellschaften
-
Miller, S.: Privacy, data bases and computers (1998)
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- Date
- 22. 2.1999 15:57:43
-
Seadle, M.: Copyright in a networked world : ethics and infringement (2004)
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- Source
- Library hi tech. 22(2004) no.1, S.106-110
-
Hammwöhner, R.: Anmerkungen zur Grundlegung der Informationsethik (2006)
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- Date
- 13.10.2006 10:22:03
-
Helbing, D.: ¬Das große Scheitern (2019)
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- Date
- 25.12.2019 14:19:22
-
Aghemo, A.: Etica professionale e servizio di informazione (1993)
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- Date
- 6. 4.1996 13:22:31
-
Lengauer, E.: Analytische Rechtsethik im Kontext säkularer Begründungsdiskurse zur Würde biologischer Entitäten (2008)
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- Date
- 17. 3.2008 15:17:22
-
Reed, G.M.; Sanders, J.W.: ¬The principle of distribution (2008)
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- Date
- 1. 6.2008 12:22:41
-
Homan, P.A.: Library catalog notes for "bad books" : ethics vs. responsibilities (2012)
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- Date
- 27. 9.2012 14:22:00
-
Information ethics : privacy, property, and power (2005)
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- Classification
- 323.44/5 22 (GBV;LoC)
- DDC
- 323.44/5 22 (GBV;LoC)
-
"Code of Ethics" verabschiedet (2007)
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- Abstract
- Im Rahmen des 3. Leipziger Kongresses für Information und Bibliothek 19.-22. März 2007 hat Bibliothek & Information Deutschland (BID) die im folgenden wiedergegebenen "Ethischen Grundsätze der Bibliotheks- und Informationsberufe" verabschiedet und der Presse und Fachöffentlichkeit vorgestellt. Damit folgt Deutschland den rund 40 Ländern weltweit, die bereits einen "Code of Ethics" veröffentlicht haben. Diese ethischen Richtlinien sind auf der IFLA/FAIFE-Website gesammelt unter www.ifla.org/faife/ethics/codes.htm.
-
"Code of Ethics" verabschiedet (2007)
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- Abstract
- Im Rahmen des 3. Leipziger Kongresses für Information und Bibliothek 19.-22. März 2007 hat Bibliothek & Information Deutschland (BID) die im folgenden wiedergegebenen "Ethischen Grundsätze der Bibliotheks- und Informationsberufe" verabschiedet und der Presse und Fachöffentlichkeit vorgestellt. Damit folgt Deutschland den rund 40 Ländern weltweit, die bereits einen "Code of Ethics" veröffentlicht haben. Diese ethischen Richtlinien sind auf der IFLA/FAIFE-Website gesammelt unter www.ifla.org/faife/ethics/codes.htm.
