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Abstract

The concept of concept has seldom been examined in its entirety, and the term very seldom defined. The rigidity, or lack thereof, and the homogeneity, or lack thereof, of concepts, are only two of their characteristics that have been debated. These issues are reviewed in this paper, namely: 1) does a concept represent its referent(s), or is it a free creation of the mind?; 2) can a concept be analyzed in parts or elements?; 3) must a concept be general, i.e., refer to a category or a type, or can it refer to a single object, physical or mental?; 4) are concepts as clearly delimited as terms are? Are concepts voiceless terms?; and, 5) what do terms contribute to an individual's and a community's conceptual richness? As regards the relationship of concepts with their referents in the stage of formation, it seems reasonable to conclude that said relationship may be close in some concepts, less close in others, and lacking altogether in some cases. The set of elements of a concept, which varies from individual to individual and across time inside the same individual, is called the intension of a concept. The set of referents of a concept is called the extension of that concept. Most concepts don't have a clearly delimited extension: their referents form a fuzzy set. The aspects of a concept's intension form a scale of generality. A concept is not equal to the term that describes it; rather, many terms are joined to concepts. Language, therefore, renders a gamut of services to the development, consolidation, and communication of conceptual richness.

Date

22. 1.2012 13:11:25

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Abstract

The aim of this paper is to analyze the Gottlob Frege's (1848-1925) theory of definition as a tool for knowledge organization. The objective was achieved by discussing the theory of definition including: the aims of definition, kinds of definition, condition of correct definition, what is undefinable. Frege indicated the following aims of a defining: (1) to introduce a new word, which has had no precise meaning until then (2) to explain the meaning of a word; (3) to catch a thought. We would like to present three kinds of definitions used by Frege: a contextual definition, a stipulative definition and a piecemeal definition. In the history of theory of definition Frege was the first to have formulated the condition of a correct definition. According to Frege not everything can be defined, what is logically simple cannot have a proper definition Usability of Frege's theory of definition is referred in the case study. Definitions that serve as an example are definitions of 'context'. The term 'context' is used in different situations and meanings in the field of knowledge organization. The paper is rounded by a discussion of how Frege's theory of definition can be useful for knowledge organization. To present G. Frege's theory of definition in view of the need for knowledge organization we shall start with different ranges of knowledge organization.

Source

Knowledge organization in the 21st century: between historical patterns and future prospects. Proceedings of the Thirteenth International ISKO Conference 19-22 May 2014, Kraków, Poland. Ed.: Wieslaw Babik

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Source

Wissensspeicher in digitalen Räumen: Nachhaltigkeit - Verfügbarkeit - semantische Interoperabilität. Proceedings der 11. Tagung der Deutschen Sektion der Internationalen Gesellschaft für Wissensorganisation, Konstanz, 20. bis 22. Februar 2008. Hrsg.: J. Sieglerschmidt u. H.P.Ohly

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Source

LIBREAS: Library ideas. no.22, 2013, S.xx-xx

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Abstract

Interdisciplinary communication, and thus the rate of progress in scholarly understanding, would be greatly enhanced if scholars had access to a universal classification of documents or ideas not grounded in particular disciplines or cultures. Such a classification is feasible if complex concepts can be understood as some combination of more basic concepts. There appear to be five main types of concept theory in the philosophical literature. Each provides some support for the idea of breaking complex into basic concepts that can be understood across disciplines or cultures, but each has detractors. None of these criticisms represents a substantive obstacle to breaking complex concepts into basic concepts within information science. Can we take the subject entries in existing universal but discipline-based classifications, and break these into a set of more basic concepts that can be applied across disciplinary classes? The author performs this sort of analysis for Dewey classes 300 to 339.9. This analysis will serve to identify the sort of 'basic concepts' that would lie at the heart of a truly universal classification. There are two key types of basic concept: the things we study (individuals, rocks, trees), and the relationships among these (talking, moving, paying).

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Abstract

The purpose of this paper is to formulate an analytical framework for the information concept based on the semiotic theory. Design/methodology/approach The paper is motivated by the apparent controversy that still surrounds the information concept. Information, being a key concept within LIS, suffers from being anchored in various incompatible theories. The paper suggests that information is signs, and it demonstrates how the concept of information can be understood within C.S. Peirce's phenomenologically rooted semiotic. Hence, from there, certain ontological conditions as well epistemological consequences of the information concept can be deduced. Findings The paper argues that an understanding of information, as either objective or subjective/discursive, leads to either objective reductionism and signal processing, that fails to explain how information becomes meaningful at all, or conversely, information is understood only relative to subjective/discursive intentions, agendas, etc. To overcome the limitations of defining information as either objective or subjective/discursive, a semiotic analysis shows that information understood as signs is consistently sensitive to both objective and subjective/discursive features of information. It is consequently argued that information as concept should be defined in relation to ontological conditions having certain epistemological consequences. Originality/value The paper presents an analytical framework, derived from semiotics, that adds to the developments of the philosophical dimensions of information within LIS.