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  • × author_ss:"Metoyer, C.A."
  • × year_i:[2010 TO 2020}
  1. Littletree, S.; Metoyer, C.A.: Knowledge organization from an indigenous perspective : the Mashantucket Pequot Thesaurus of American Indian Terminology Project (2015) 0.03
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    Abstract
    Native Americans create, preserve, and organize knowledge within the context of community, thereby ensuring the inclusion of Native American philosophies. Historically, mainstream cataloging and classification systems have not adequately represented this knowledge. The Mashantucket Pequot Thesaurus of American Indian Terminology was designed to incorporate an Indigenous perspective into mainstream controlled vocabularies. Using story as pedagogy, this article examines the conceptual foundations, theoretical framework, and application of the Thesaurus to a museum setting.
  2. Metoyer, C.A.; Doyle, A.M.: Introduction to a speicial issue on "Indigenous Knowledge Organization" (2015) 0.03
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    Date
    26. 8.2015 19:22:31
    Footnote
    Let's journey to Great Turtle Island, for some of us, the real first name of the United States. Developing a controlled vocabulary by selecting terms and relationships that reflect Native American philosophies is the challenge that precipitated the Mashantucket Pequot Thesaurus of American Indian Terminology Project. Littletree and Metoyer examine the theoretical framework, methodology, and conceptual foundations of the Thesaurus in "Knowledge Organization from an Indigenous Perspective: The Mashantucket Pequot Thesaurus of American Indian Terminology Project." Using story as epistemology and pedagogy, the article reveals the movement of the Thesaurus from its conception to its application in the Mashantucket Pequot Museum and Research Center. Turner's study, "Decolonizing Ethnographic Documentation: A Critical History of the Early Museum Catalogs at the Smithsonian's National Museum of Natural History," maps the history of cataloging at the Smithsonian Museum of Natural History. The article uncovers the Eurocentric norms and assumptions of the nineteenth and twentieth centuries that resulted in the lack of Indigenous knowledge in the museum records. As a means of addressing many of the Eurocentric biases, referenced by Turner, and Littletree and Metoyer, Duarte and Belarde-Lewis ("Imagining: Creating Spaces for Indigenous Ontologies") propose imagining as a viable alternative to misrepresentation and misinformation. They contend that imagining, as a decolonizing methodology, may assist theorists and practitioners in their efforts to accurately catalog and classify Indigenous materials in libraries, archives, and museums. These authors argue that an Indigenous community-based approach to knowledge organization may nullify inaccuracies created by misnaming and other mainstream standardization practices.