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  • × author_ss:"Pinho, F.A."
  • × author_ss:"Martínez-Ávila, D."
  1. Martínez-Ávila, D.; Chaves Guimarães, J.A.; Pinho, F.A.; Fox, M.J.: ¬The representation of ethics and knowledge organization in the WoS and LISTA databases (2015) 0.01 
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    Abstract
    A naïve user seeking introductory information on a topic may perceive a domain as it is shown by the search results in a database; however, inconsistencies in indexing can misrepresent the full picture of the domain by including irrelevant documents or omitting relevant ones, sometimes inexplicably. A bibliometric analysis was conducted on the domain of ethics in knowledge organization in the World of Science (WoS) and Library, Information Science & Technology Abstracts (LISTA) databases to discern how it is being presented by search results in those databases and to attempt to determine why inconsistencies occurred.
    Content
    Beitrag anlässlich: Proceedings of the 3rd Milwaukee Conference on Ethics in Knowledge Organization, May 28-29, 2015, University of Wisconsin-Milwaukee, USA. Vgl.: http://www.ergon-verlag.de/isko_ko/downloads/ko_42_2015_5.
    Date
    17. 2.2018 16:50:22
    Object
    World of Science
  2. Chaves Guimarães, J.A.; Pinho, F.A.; Martínez-Ávila, D.; Campbell, D.G.; Nascimento, F.A.: Knowledge organization and the power to name : LGBTQ terminology and the polyhedron of empowerment (2017) 0.00 
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    Abstract
    This paper uses Hope Olson's concept of "the power to name" to explore the terminological practices of the LGBTQ community in the Cariri region of Brazil in the years between 2006 and 2013. LGBTQ communities can seize back the "power to name," traditionally exerted by a heteronormative society upon marginalized groups, by organizing their cultural and practical knowledge from within, and by exercising the power to name themselves and their specific domains and cultural practices. The study showed that knowledge organization - the act of defining entities and categories and assigning specific names to them - is a gesture of self-empowerment on many different levels. The "power of self-naming" in this LGBTQ community is a polyhedron in which some facets are frequent, such as the power to empower or affirm an identity. On the one hand, the names and categories break through gender, geographical and temporal specificity to embrace terms, names, and idioms drawn from a range of different countries, traditions, languages, and time periods. On the other hand, these names and categories work to reinforce and affirm the geographical and cultural specificity of the Cariri region itself, embedding its pride and self-affirmation within the varied languages and heteronormative history of Portuguese colonization in that region. In selecting terms and categories to name, organize and celebrate their identities, the LGBTQ people of Cariri have taken the power to name: not as information intermediaries striving for objectivity and neutrality, but as committed members of a marginalized but vital community.
  3. Campbell, D.G.; Chaves Guimarães, J.A.; Pinho, F.A.; Martínez-Ávila, D.; Nascimento, F.A.: ¬The terminological polyhedron in LGBTQ terminology : self-naming as a power to empower in knowledge organization (2017) 0.00 
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    Abstract
    This paper uses Hope Olson's concept of "the power to name" to explore the terminological practices of the LGBTQ community in the Cariri region of Brazil in the years between 2006 and 2013. LGBTQ communities can seize back the "power to name," traditionally exerted by a heteronormative society upon marginalized groups, by organizing their cultural and practical knowledge from within and by exercising the power to name themselves and their specific domains and cultural practices. The study showed that knowledge organization-the act of defining entities and categories and assigning specific names to them-is a gesture of self-empowerment on many different levels. The "power of self-naming" in this LGBTQ community is a polyhedron in which some facets are frequent, such as the power to empower or affirm an identity. On the one hand, the names and categories break through gender, geographical and temporal specificity to embrace terms, names, and idioms drawn from a range of different countries, traditions, languages, and time periods. On the other hand, these names and categories work to reinforce and affirm the geographical and cultural specificity of the Cariri region itself, embedding its pride and self-affirmation within the varied languages and heteronormative history of Portuguese colonization in that region. In selecting terms and categories to name, organize, and celebrate their identities, the LGBTQ people of Cariri have taken the power to name: not as information intermediaries striving for objectivity and neutrality but as committed members of a marginalized but vital community.

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