-
Popper, K.R.; Eccles, J.C.: ¬Das Ich und sein Gehirn (1984)
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- Abstract
- Von der Liaison zwischen Ich und Gehirn Zwei herausragende Gelehrte des Jahrhunderts - der Philosoph Karl R. Popper und der Hirnforscher und Nobelpreisträger John C. Eccles - haben sich in diesem einmaligen Dokument kreativer Zusammenarbeit mit dem Leib-Seele-Problem beschäftigt. Sie sind damit einer zentralen Frage des menschlichen Daseins auf den Grund gegangen.
- RSWK
- Gehirn / Seele
Leib-Seele-Problem
Leib-Seele-Problem / Hirnforschung
Gehirn / Hirnverletzung / Materialismus / Leib-Seele-Problem (GBV)
- Subject
- Gehirn / Seele
Leib-Seele-Problem
Leib-Seele-Problem / Hirnforschung
Gehirn / Hirnverletzung / Materialismus / Leib-Seele-Problem (GBV)
-
Chalmers, D.J.: ¬The conscious mind : in search of a fundamental theory (1996)
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- RSWK
- Geist / Bewusstsein / Leib-Seele-Problem
- Subject
- Geist / Bewusstsein / Leib-Seele-Problem
-
Tononi, G.: Phi : a voyage from the brain to the soul (2012)
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- RSWK
- Bewusstsein / Gehirn / Physiologie / Leib-Seele-Problem
- Subject
- Bewusstsein / Gehirn / Physiologie / Leib-Seele-Problem
-
Koch, C.: Consciousness : confessions of a romantic reductionist (2012)
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- Content
- In which I introduce the ancient mind-body problem, explain why I am on a quest to use reason and empirical inquiry to solve it, acquaint you with Francis Crick, explain how he relates to this quest, make a confession, and end on a sad note -- In which I write about the wellsprings of my inner conflict between religion and reason, why I grew up wanting to be a scientist, why I wear a lapel pin of Professor Calculus, and how I acquired a second mentor late in life -- In which I explain why consciousness challenges the scientific view of the world, how consciousness can be investigated empirically with both feet firmly planted on the ground, why animals share consciousness with humans, and why self-consciousness is not as important as many people think it is -- In which you hear tales of scientist-magicians that make you look but not see, how they track the footprints of consciousness by peering into your skull, why you don't see with your eyes, and why attention and consciousness are not the same -- In which you learn from neurologists and neurosurgeons that some neurons care a great deal about celebrities, that cutting the cerebral cortex in two does not reduce consciousness by half, that color is leached from the world by the loss of a small cortical region, and that the destruction of a sugar cube-sized chunk of brain stem or thalamic tissue leaves you undead -- In which I defend two propositions that my younger self found nonsense--you are unaware of most of the things that go on in your head, and zombie agents control much of your life, even though you confidently believe that you are in charge -- In which I throw caution to the wind, bring up free will, Der ring des Nibelungen, and what physics says about determinism, explain the impoverished ability of your mind to choose, show that your will lags behind your brain's decision, and that freedom is just another word for feeling -- In which I argue that consciousness is a fundamental property of complex things, rhapsodize about integrated information theory, how it explains many puzzling facts about consciousness and provides a blueprint for building sentient machines -- In which I outline an electromagnetic gadget to measure consciousness, describe efforts to harness the power of genetic engineering to track consciousness in mice, and find myself building cortical observatories -- In which I muse about final matters considered off-limits to polite scientific discourse: to wit, the relationship between science and religion, the existence of God, whether this God can intervene in the universe, the death of my mentor, and my recent tribulations.
- Footnote
- Rez. in: The New York Review of Books, 10.01.2013 ( J. Searle): "The problem of consciousness remains with us. What exactly is it and why is it still with us? The single most important question is: How exactly do neurobiological processes in the brain cause human and animal consciousness? Related problems are: How exactly is consciousness realized in the brain? That is, where is it and how does it exist in the brain? Also, how does it function causally in our behavior? To answer these questions we have to ask: What is it? Without attempting an elaborate definition, we can say the central feature of consciousness is that for any conscious state there is something that it feels like to be in that state, some qualitative character to the state. For example, the qualitative character of drinking beer is different from that of listening to music or thinking about your income tax. This qualitative character is subjective in that it only exists as experienced by a human or animal subject. It has a subjective or first-person existence (or "ontology"), unlike mountains, molecules, and tectonic plates that have an objective or third-person existence. Furthermore, qualitative subjectivity always comes to us as part of a unified conscious field. At any moment you do not just experience the sound of the music and the taste of the beer, but you have both as part of a single, unified conscious field, a subjective awareness of the total conscious experience. So the feature we are trying to explain is qualitative, unified subjectivity.
- RSWK
- Bewusstsein / Willensfreiheit / Leib-Seele-Problem / Neurowissenschaftler / Erlebnisbericht 1990-2010
Koch, Christof *1956-* / Bewusstsein / Willensfreiheit / Leib-Seele-Problem / Neurowissenschaften / Autobiographie
- Subject
- Bewusstsein / Willensfreiheit / Leib-Seele-Problem / Neurowissenschaftler / Erlebnisbericht 1990-2010
Koch, Christof *1956-* / Bewusstsein / Willensfreiheit / Leib-Seele-Problem / Neurowissenschaften / Autobiographie
-
Northoff, G.: ¬The spontaneous brain : from the mind-body to the world-brain problem (2018)
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- Abstract
- Philosophers have long debated the mind-body problem whether to attribute such mental features as consciousness to mind or to body. Meanwhile, neuroscientists search for empirical answers, seeking neural correlates for consciousness, self, and free will. In this book, Georg Northoff does not propose new solutions to the mind-body problem; instead, he questions the problem itself, arguing that it is an empirically, ontologically, and conceptually implausible way to address the existence and reality of mental features. We are better off, he contends, by addressing consciousness and other mental features in terms of the relationship between world and brain; philosophers should consider the world-brain problem rather than the mind-body problem. This calls for a Copernican shift in vantage point from within the mind or brain to beyond the brain in our consideration of mental features. Northoff, a neuroscientist, psychiatrist, and philosopher, explains that empirical evidence suggests that the brain's spontaneous activity and its spatiotemporal structure are central to aligning and integrating the brain within the world. This spatiotemporal structure allows the brain to extend beyond itself into body and world, creating the world-brain relation? that is central to mental features. Northoff makes his argument in empirical, ontological, and epistemic-methodological terms. He discusses current models of the brain and applies these models to recent data on neuronal features underlying consciousness and proposes the world-brain relation as the ontological predisposition for consciousness.
- Date
- 31.10.2019 17:33:29
