Search (2 results, page 1 of 1)

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Content

In which I introduce the ancient mind-body problem, explain why I am on a quest to use reason and empirical inquiry to solve it, acquaint you with Francis Crick, explain how he relates to this quest, make a confession, and end on a sad note -- In which I write about the wellsprings of my inner conflict between religion and reason, why I grew up wanting to be a scientist, why I wear a lapel pin of Professor Calculus, and how I acquired a second mentor late in life -- In which I explain why consciousness challenges the scientific view of the world, how consciousness can be investigated empirically with both feet firmly planted on the ground, why animals share consciousness with humans, and why self-consciousness is not as important as many people think it is -- In which you hear tales of scientist-magicians that make you look but not see, how they track the footprints of consciousness by peering into your skull, why you don't see with your eyes, and why attention and consciousness are not the same -- In which you learn from neurologists and neurosurgeons that some neurons care a great deal about celebrities, that cutting the cerebral cortex in two does not reduce consciousness by half, that color is leached from the world by the loss of a small cortical region, and that the destruction of a sugar cube-sized chunk of brain stem or thalamic tissue leaves you undead -- In which I defend two propositions that my younger self found nonsense--you are unaware of most of the things that go on in your head, and zombie agents control much of your life, even though you confidently believe that you are in charge -- In which I throw caution to the wind, bring up free will, Der ring des Nibelungen, and what physics says about determinism, explain the impoverished ability of your mind to choose, show that your will lags behind your brain's decision, and that freedom is just another word for feeling -- In which I argue that consciousness is a fundamental property of complex things, rhapsodize about integrated information theory, how it explains many puzzling facts about consciousness and provides a blueprint for building sentient machines -- In which I outline an electromagnetic gadget to measure consciousness, describe efforts to harness the power of genetic engineering to track consciousness in mice, and find myself building cortical observatories -- In which I muse about final matters considered off-limits to polite scientific discourse: to wit, the relationship between science and religion, the existence of God, whether this God can intervene in the universe, the death of my mentor, and my recent tribulations.

Footnote

Rez. in: The New York Review of Books, 10.01.2013 ( J. Searle): "The problem of consciousness remains with us. What exactly is it and why is it still with us? The single most important question is: How exactly do neurobiological processes in the brain cause human and animal consciousness? Related problems are: How exactly is consciousness realized in the brain? That is, where is it and how does it exist in the brain? Also, how does it function causally in our behavior? To answer these questions we have to ask: What is it? Without attempting an elaborate definition, we can say the central feature of consciousness is that for any conscious state there is something that it feels like to be in that state, some qualitative character to the state. For example, the qualitative character of drinking beer is different from that of listening to music or thinking about your income tax. This qualitative character is subjective in that it only exists as experienced by a human or animal subject. It has a subjective or first-person existence (or "ontology"), unlike mountains, molecules, and tectonic plates that have an objective or third-person existence. Furthermore, qualitative subjectivity always comes to us as part of a unified conscious field. At any moment you do not just experience the sound of the music and the taste of the beer, but you have both as part of a single, unified conscious field, a subjective awareness of the total conscious experience. So the feature we are trying to explain is qualitative, unified subjectivity.

RSWK

Bewusstsein / Willensfreiheit / Leib-Seele-Problem / Neurowissenschaftler / Erlebnisbericht 1990-2010
Koch, Christof *1956-* / Bewusstsein / Willensfreiheit / Leib-Seele-Problem / Neurowissenschaften / Autobiographie

Subject

Bewusstsein / Willensfreiheit / Leib-Seele-Problem / Neurowissenschaftler / Erlebnisbericht 1990-2010
Koch, Christof *1956-* / Bewusstsein / Willensfreiheit / Leib-Seele-Problem / Neurowissenschaften / Autobiographie

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Abstract

What is the uniquely human factor in finding and using information to produce new knowledge? Is there an underlying aspect of our thinking that cannot be imitated by the AI-equipped machines that will increasingly dominate our lives? This book answers these questions, and tells us about our consciousness - its drive or intention in seeking information in the world around us, and how we are able to construct new knowledge from this information. The book is divided into three parts, each with an introduction and a conclusion that relate the theories and models presented to the real-world experience of someone using a search engine. First, Part I defines the exceptionality of human consciousness and its need for new information and how, uniquely among all other species, we frame our interactions with the world. Part II then investigates the problem of finding our real information need during information searches, and how our exceptional ability to frame our interactions with the world blocks us from finding the information we really need. Lastly, Part III details the solution to this framing problem and its operational implications for search engine design for everyone whose objective is the production of new knowledge. In this book, Charles Cole deliberately writes in a conversational style for a broader readership, keeping references to research material to the bare minimum. Replicating the structure of a detective novel, he builds his arguments towards a climax at the end of the book. For our video-game, video-on-demand times, he has visualized the ideas that form the book's thesis in over 90 original diagrams. And above all, he establishes a link between information need and knowledge production in evolutionary psychology, and thus bases his arguments in our origins as a species: how we humans naturally think, and how we naturally search for new information because our consciousness drives us to need it.