Search (7 results, page 1 of 1)

0.026434354 = product of:
  0.18504047 = sum of:
    0.09070744 = weight(_text_:media in 4448) [ClassicSimilarity], result of:
      0.09070744 = score(doc=4448,freq=22.0), product of:
        0.13212246 = queryWeight, product of:
          4.6838713 = idf(docFreq=1110, maxDocs=44218)
          0.02820796 = queryNorm
        0.6865407 = fieldWeight in 4448, product of:
          4.690416 = tf(freq=22.0), with freq of:
            22.0 = termFreq=22.0
          4.6838713 = idf(docFreq=1110, maxDocs=44218)
          0.03125 = fieldNorm(doc=4448)
    0.09433304 = weight(_text_:datenschutz in 4448) [ClassicSimilarity], result of:
      0.09433304 = score(doc=4448,freq=4.0), product of:
        0.2063373 = queryWeight, product of:
          7.314861 = idf(docFreq=79, maxDocs=44218)
          0.02820796 = queryNorm
        0.4571788 = fieldWeight in 4448, product of:
          2.0 = tf(freq=4.0), with freq of:
            4.0 = termFreq=4.0
          7.314861 = idf(docFreq=79, maxDocs=44218)
          0.03125 = fieldNorm(doc=4448)
  0.14285715 = coord(2/14)

Abstract

Um .Zehn Gründe.... zu lesen, reicht ein einziger Grund: Jaron Lanier. Am wichtigsten Mahner vor Datenmissbrauch, Social-Media-Verdummung und der fatalen Umsonst-Mentalität im Netz führt in diesen Tagen kein Weg vorbei. Frank Schätzing Ein Buch, das jeder lesen muss, der sich im Netz bewegt. Jaron Lanier, Tech-Guru und Vordenker des Internets, liefert zehn bestechende Gründe, warum wir mit Social Media Schluss machen müssen. Facebook, Google & Co. überwachen uns, manipulieren unser Verhalten, machen Politik unmöglich und uns zu ekligen, rechthaberischen Menschen. Social Media ist ein allgegenwärtiger Käfig geworden, dem wir nicht entfliehen können. Lanier hat ein aufrüttelndes Buch geschrieben, das seine Erkenntnisse als Insider des Silicon Valleys wiedergibt und dazu anregt, das eigenen Verhalten in den sozialen Netzwerken zu überdenken. Wenn wir den Kampf mit dem Wahnsinn unserer Zeit nicht verlieren wollen, bleibt uns nur eine Möglichkeit: Löschen wir all unsere Accounts!

Footnote

Originaltitel: Ten arguments for deleting your social media accounts right now. Rez. in: Spektrum der Wissenschaft. 2018, H.10, S.92-94 (Adrian Lobe) u.d.T.: Digitalisierung: Für immer offline.

LCSH

Internet / Social aspects ; Social media

RSWK

Social Media / Netzwerke / Internet / Datennutzung (VÖB)
Internetkritik / World Wide Web 2.0 / Soziokultureller Wandel / Social Media / Soziale Netzwerke (VÖB)
Internet-Pionier / Technikbewertung / Datenschutz / Datensicherheit / Datenmissbrauch (VÖB)

Subject

Social Media / Netzwerke / Internet / Datennutzung (VÖB)
Internetkritik / World Wide Web 2.0 / Soziokultureller Wandel / Social Media / Soziale Netzwerke (VÖB)
Internet-Pionier / Technikbewertung / Datenschutz / Datensicherheit / Datenmissbrauch (VÖB)
Internet / Social aspects ; Social media

0.01751051 = product of:
  0.122573555 = sum of:
    0.028240517 = weight(_text_:daten in 3005) [ClassicSimilarity], result of:
      0.028240517 = score(doc=3005,freq=2.0), product of:
        0.13425784 = queryWeight, product of:
          4.759573 = idf(docFreq=1029, maxDocs=44218)
          0.02820796 = queryNorm
        0.21034539 = fieldWeight in 3005, product of:
          1.4142135 = tf(freq=2.0), with freq of:
            2.0 = termFreq=2.0
          4.759573 = idf(docFreq=1029, maxDocs=44218)
          0.03125 = fieldNorm(doc=3005)
    0.09433304 = weight(_text_:datenschutz in 3005) [ClassicSimilarity], result of:
      0.09433304 = score(doc=3005,freq=4.0), product of:
        0.2063373 = queryWeight, product of:
          7.314861 = idf(docFreq=79, maxDocs=44218)
          0.02820796 = queryNorm
        0.4571788 = fieldWeight in 3005, product of:
          2.0 = tf(freq=4.0), with freq of:
            4.0 = termFreq=4.0
          7.314861 = idf(docFreq=79, maxDocs=44218)
          0.03125 = fieldNorm(doc=3005)
  0.14285715 = coord(2/14)

Abstract

Ein renommierter junger Autor zerpflückt kompetent die Dogmen des digitalen Zeitalters Dem Silicon Valley verdanken wir die technischen Errungenschaften, die unsere Welt so ganz anders machen, als sie einst war. Mehr noch, die Vordenker aus den Eckbüros von Google, Apple und Facebook lieferten die dazugehörige Philosophie gleich mit - und wir alle haben sie verinnerlicht. Das Internetzeitalter gilt als epochaler Einschnitt. Die digitale Revolution stellt die Daseinsberechtigung althergebrachter Strukturen und Institutionen infrage. Politik, Wirtschaft, Kultur und unsere Lebenswege sind heute transparent, individualisiert und jederzeit abrufbar. Evgeny Morozov hinterfragt diese smarte neue Welt mit Verve. Ist sie wirklich besser, sicherer, lebenswerter? Evgeny Morozov entlarvt diese digitale Utopie in seinem weitgreifenden Werk als gefährliche Ideologie. Durch die Brille der digitalen Utopisten sehen wir ineffizient, unberechenbar und ungenügend, kurz: nicht optimiert aus. Wir sind nicht smart genug. Und die Lösung für dieses vermeintliche Problem heißt: mehr Technik - mehr Daten, mehr Algorithmen, mehr Kontrolle. Mit »Smarte neue Welt« drängt Morozov darauf, diese Brille abzusetzen und differenziert darüber nachzudenken, wie wir das digitale Universum mit unserem analogen Dasein sinnvoll in Einklang bringen und Demokratie, Kreativität und Selbstbestimmung retten können.

RSWK

Internet / Privatsphäre / Datenschutz / Demokratie / Technikbewertung

Subject

Internet / Privatsphäre / Datenschutz / Demokratie / Technikbewertung

0.008906033 = product of:
  0.062342227 = sum of:
    0.05469865 = weight(_text_:media in 1003) [ClassicSimilarity], result of:
      0.05469865 = score(doc=1003,freq=8.0), product of:
        0.13212246 = queryWeight, product of:
          4.6838713 = idf(docFreq=1110, maxDocs=44218)
          0.02820796 = queryNorm
        0.41399965 = fieldWeight in 1003, product of:
          2.828427 = tf(freq=8.0), with freq of:
            8.0 = termFreq=8.0
          4.6838713 = idf(docFreq=1110, maxDocs=44218)
          0.03125 = fieldNorm(doc=1003)
    0.007643578 = product of:
      0.015287156 = sum of:
        0.015287156 = weight(_text_:22 in 1003) [ClassicSimilarity], result of:
          0.015287156 = score(doc=1003,freq=2.0), product of:
            0.09877947 = queryWeight, product of:
              3.5018296 = idf(docFreq=3622, maxDocs=44218)
              0.02820796 = queryNorm
            0.15476047 = fieldWeight in 1003, product of:
              1.4142135 = tf(freq=2.0), with freq of:
                2.0 = termFreq=2.0
              3.5018296 = idf(docFreq=3622, maxDocs=44218)
              0.03125 = fieldNorm(doc=1003)
      0.5 = coord(1/2)
  0.14285715 = coord(2/14)

Abstract

Increasingly we live through our personal screens; we work, play, socialize, and learn digitally. The shift to remote everything during the pandemic was another step in a decades-long march toward the digitization of everyday life made possible by innovations in media, information, and communication technology. In The Digital Environment, Pablo Boczkowski and Eugenia Mitchelstein offer a new way to understand the role of the digital in our daily lives, calling on us to turn our attention from our discrete devices and apps to the array of artifacts and practices that make up the digital environment that envelops every aspect of our social experience. Boczkowski and Mitchelstein explore a series of issues raised by the digital takeover of everyday life, drawing on interviews with a variety of experts. They show how existing inequities of gender, race, ethnicity, education, and class are baked into the design and deployment of technology, and describe emancipatory practices that counter this--including the use of Twitter as a platform for activism through such hashtags as #BlackLivesMatter and #MeToo. They discuss the digitization of parenting, schooling, and dating--noting, among other things, that today we can both begin and end relationships online. They describe how digital media shape our consumption of sports, entertainment, and news, and consider the dynamics of political campaigns, disinformation, and social activism. Finally, they report on developments in three areas that will be key to our digital future: data science, virtual reality, and space exploration.

Date

22. 6.2023 18:25:18

LCSH

Digital media / Social aspects

Subject

Digital media / Social aspects

0.0067672036 = product of:
  0.094740845 = sum of:
    0.094740845 = weight(_text_:media in 5364) [ClassicSimilarity], result of:
      0.094740845 = score(doc=5364,freq=24.0), product of:
        0.13212246 = queryWeight, product of:
          4.6838713 = idf(docFreq=1110, maxDocs=44218)
          0.02820796 = queryNorm
        0.71706843 = fieldWeight in 5364, product of:
          4.8989797 = tf(freq=24.0), with freq of:
            24.0 = termFreq=24.0
          4.6838713 = idf(docFreq=1110, maxDocs=44218)
          0.03125 = fieldNorm(doc=5364)
  0.071428575 = coord(1/14)

Abstract

How sharing the mundane details of daily life did not start with Facebook, Twitter, and YouTube but with pocket diaries, photo albums, and baby books. Social critiques argue that social media have made us narcissistic, that Facebook, Twitter, Instagram, and YouTube are all vehicles for me-promotion. In The Qualified Self, Lee Humphreys offers a different view. She shows that sharing the mundane details of our lives?what we ate for lunch, where we went on vacation, who dropped in for a visit?didn't begin with mobile devices and social media. People have used media to catalog and share their lives for several centuries. Pocket diaries, photo albums, and baby books are the predigital precursors of today's digital and mobile platforms for posting text and images. The ability to take selfies has not turned us into needy narcissists; it's part of a longer story about how people account for everyday life. Humphreys refers to diaries in which eighteenth-century daily life is documented with the brevity and precision of a tweet, and cites a nineteenth-century travel diary in which a young woman complains that her breakfast didn't agree with her. Diaries, Humphreys explains, were often written to be shared with family and friends. Pocket diaries were as mobile as smartphones, allowing the diarist to record life in real time. Humphreys calls this chronicling, in both digital and nondigital forms, media accounting. The sense of self that emerges from media accounting is not the purely statistics-driven ?quantified self,? but the more well-rounded qualified self. We come to understand ourselves in a new way through the representations of ourselves that we create to be consumed.

LCSH

Social media
Identity (Psychology) and mass media

RSWK

Social Media / Alltag / Selbstdarstellung / Narzissmus

Subject

Social Media / Alltag / Selbstdarstellung / Narzissmus
Social media
Identity (Psychology) and mass media

0.00201718 = product of:
  0.028240517 = sum of:
    0.028240517 = weight(_text_:daten in 3561) [ClassicSimilarity], result of:
      0.028240517 = score(doc=3561,freq=2.0), product of:
        0.13425784 = queryWeight, product of:
          4.759573 = idf(docFreq=1029, maxDocs=44218)
          0.02820796 = queryNorm
        0.21034539 = fieldWeight in 3561, product of:
          1.4142135 = tf(freq=2.0), with freq of:
            2.0 = termFreq=2.0
          4.759573 = idf(docFreq=1029, maxDocs=44218)
          0.03125 = fieldNorm(doc=3561)
  0.071428575 = coord(1/14)

Abstract

Unsere Computer werden immer schneller, kleiner und billiger; wir produzieren jeden Tag genug Daten, um alle Bibliotheken der USA damit zu füllen; und im Durchschnitt trägt jeder Mensch heute mindestens einen Gegenstand bei sich, der mit dem Internet verbunden ist. Wir erleben gerade eine explosionsartige Entwicklung von Informations- und Kommunikationstechnologien. Luciano Floridi, einer der weltweit führenden Informationstheoretiker, zeigt in seinem meisterhaften Buch, dass wir uns nach den Revolutionen der Physik (Kopernikus), Biologie (Darwin) und Psychologie (Freud) nun inmitten einer vierten Revolution befinden, die unser ganzes Leben verändert. Die Trennung zwischen online und offline schwindet, denn wir interagieren zunehmend mit smarten, responsiven Objekten, um unseren Alltag zu bewältigen oder miteinander zu kommunizieren. Der Mensch kreiert sich eine neue Umwelt, eine »Infosphäre«. Persönlichkeitsprofile, die wir online erzeugen, beginnen, in unseren Alltag zurückzuwirken, sodass wir immer mehr ein »Onlife« leben. Informations- und Kommunikationstechnologien bestimmen die Art, wie wir einkaufen, arbeiten, für unsere Gesundheit vorsorgen, Beziehungen pflegen, unsere Freizeit gestalten, Politik betreiben und sogar, wie wir Krieg führen. Aber sind diese Entwicklungen wirklich zu unserem Vorteil? Was sind ihre Risiken? Floridi weist den Weg zu einem neuen ethischen und ökologischen Denken, um die Herausforderungen der digitalen Revolution und der Informationsgesellschaft zu meistern. Ein Buch von großer Aktualität und theoretischer Brillanz.

0.0019535234 = product of:
  0.027349325 = sum of:
    0.027349325 = weight(_text_:media in 653) [ClassicSimilarity], result of:
      0.027349325 = score(doc=653,freq=2.0), product of:
        0.13212246 = queryWeight, product of:
          4.6838713 = idf(docFreq=1110, maxDocs=44218)
          0.02820796 = queryNorm
        0.20699982 = fieldWeight in 653, product of:
          1.4142135 = tf(freq=2.0), with freq of:
            2.0 = termFreq=2.0
          4.6838713 = idf(docFreq=1110, maxDocs=44218)
          0.03125 = fieldNorm(doc=653)
  0.071428575 = coord(1/14)

Content

Seb Franklin sets out a media theory of racial capitalism to examine digitality's racial-capitalist foundations. The Digitally Disposed shows how the promises of boundless connection, flexibility, and prosperity that are often associated with digital technologies are grounded in racialized histories of dispossession and exploitation. Reading archival and published material from the cybernetic sciences alongside nineteenth-century accounts of intellectual labor, twentieth-century sociometric experiments, and a range of literary and visual works, The Digitally Disposed locates the deep history of digitality in the development of racial capitalism. Franklin makes the groundbreaking argument that capital's apparently spontaneous synthesis of so-called free individuals into productive circuits represents an 'informatics of value'.On the one hand, understanding value as an informatic relation helps to explain why capital was able to graft so seamlessly with digitality at a moment in which it required more granular and distributed control over labor, the moment that is often glossed as the age of logistics. On the other hand, because the informatics of value sort populations into positions of higher and lower capacity, value, and status, understanding their relationship to digitality requires that we see the digital as racialized and gendered in pervasive ways. Ultimately, The Digitally Disposed questions the universalizing assumptions that are maintained, remade, and intensified by today's dominant digital technologies. Vital and far-reaching, The Digitally Disposed reshapes such fundamental concepts as cybernetics, informatics, and digitality.

9.651475E-4 = product of:
  0.013512065 = sum of:
    0.013512065 = product of:
      0.02702413 = sum of:
        0.02702413 = weight(_text_:22 in 145) [ClassicSimilarity], result of:
          0.02702413 = score(doc=145,freq=4.0), product of:
            0.09877947 = queryWeight, product of:
              3.5018296 = idf(docFreq=3622, maxDocs=44218)
              0.02820796 = queryNorm
            0.27358043 = fieldWeight in 145, product of:
              2.0 = tf(freq=4.0), with freq of:
                4.0 = termFreq=4.0
              3.5018296 = idf(docFreq=3622, maxDocs=44218)
              0.0390625 = fieldNorm(doc=145)
      0.5 = coord(1/2)
  0.071428575 = coord(1/14)

Date

20.12.2006 18:22:32

Isbn

3-936931-22-4