-
Mossberger, K.; Tolbert, C.J.; McNeal, R.S.: Digital citizenship : the internet, society, and participation (2007)
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- BK
- 05.20 / Kommunikation und Gesellschaft
- Classification
- MS 1170 Soziologie / Spezielle Soziologien / Gesamtgesellschaften / Studien zum Problem des sozialen Wandels (Modernisierung, etc.)
05.20 / Kommunikation und Gesellschaft
- RVK
- MS 1170 Soziologie / Spezielle Soziologien / Gesamtgesellschaften / Studien zum Problem des sozialen Wandels (Modernisierung, etc.)
-
Hill, M.W.: ¬The impact of information on society : an examination of its nature, value and usage (1999)
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- Classification
- AP 14000 Allgemeines / Medien- und Kommunikationswissenschaften, Kommunikationsdesign / Beziehungen, Ausstrahlungen, Einwirkungen / Kommunikation und Gesellschaft
- RVK
- AP 14000 Allgemeines / Medien- und Kommunikationswissenschaften, Kommunikationsdesign / Beziehungen, Ausstrahlungen, Einwirkungen / Kommunikation und Gesellschaft
-
Keen, A.: ¬The cult of the amateur : how today's internet is killing our culture (2007)
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- BK
- 05.20 / Kommunikation und Gesellschaft
- Classification
- 05.20 / Kommunikation und Gesellschaft
- Footnote
- Andrew Keen is ein englisch-amerikanischer Schriftsteller, Absolvent der Universitäten von London, Berkeley y Sarajevo, Professor an den Universitäten von Tufts, Northeastern und Massachusetts und Gründer des Online-Unternehmens Audiocafe, wer gegenwärtig über die Massenmedien schreibt. Dieses Buch, veröffentlicht in USA in Juni 2007, kursierte schon zwischen den Teilnehmern der Konferenz des TED (Technology Entertainment Design) in Monterrey und es ist eine unerbittliche Kritik des Web 2.0. Ein Artikel in der Weekly Standard ging voraus.. Das Web 2.0 ist nicht so sehr eine Aktualisierung des Internets aus technischer Sicht sondern ein Kolloquialismus, das von O'Reilly Media, ein Internet Kommunikationsunternehmen, während eines der unternehmensinternen Konferenzzyklen geschaffen wurde. Es bezieht sich vor allem auf die Art, in der das Internet benutzt wird. Web 2.0 bezieht sich darüber hinaus auf die Methoden, die die Zusammenarbeit zwischen den Benutzern nachdrücklich betonen und den Besucher oder Kunden einer Seite in Mitverfasser/Co-autor transformieren. Beispiele von Web 2.0 können sein: die Rezensionen in Amazon, die online-offene Enzyklopädie Wikipedia, blogs mit Beteiligung der Leser, Verlage wie blurb.com, welche für jeden Autor die Veröffentlichung seines Buches ermöglichen, u.a. Das Web 2.0 erlaubt einerseits eine größere Interaktivität zwischen Schöpfern und Konsumenten der Kultur- Online, anderseits hat die intellektuelle Piraterie stimuliert. Für den Autor ist es klar, dass genauso wichtig die Mitbestimmung für die politischen Demokratie ist, ist in der Welt der Wissenschaft das, was die Verfechter des Web 2.0 "Diktatur der Experten" nennen. Hundert Wikipedia Mitarbeiter werden nie einen authentischen Techniker, Wissenschaftler oder Historiker ersetzen können. Die Amateurs Blogs können sogar die Texte von Journalisten ersetzen, fehlt es ihnen jedoch die Seriosität dieser. An der einen Seite, stehen die Journalisten, die reisen, befragen, untersuchen, erforschen. An der anderen stehen viel zu oft Leute, die nicht verifizierte Information aus sekundären Quellen entnehmen und veröffentlichen. Es ist nicht nur, dass sie an Seriosität mangeln, sondern auch an Verantwortung. Die anonyme Information kann auch falsch oder fehlerhaft sein, aber ist vor allem verantwortungslose Information, für die, die Verfasser selten zur Verantwortung gezogen werden, egal wie schädlich ihre Ergebnisse sind. Anders geschieht es mit der gedruckten Presse, weil sie rundweg reguliert ist.
Wenn Wikipedia und blogs nur Ergänzungen zur Kultur und zur Information wären, wäre dies nicht gravierend. Das Problem ist, dass sie Ihren Ersatz geworden sind. Darüber hinaus neben der Unerfahrenheit der Autoren steht auch die Anonymität, die ermöglicht, dass sich zwischen den Amateurs Dessinformanten, getarnten Publizisten (vor allem die Spezialisten in Enten und Desinformation, welche jetzt die ganze Welt direkt und glaubhafter erreichen können) zwischen schieben. Fügen wir diesem apokalyptischen Panorama die intellektuelle Piraterie hinzu, werden wir eine Welt haben, in der die Schöpfer von den Nachahmern verdrängt werden. Dies annulliert die Motivation für die Schöpfung des Neuen. Der Autor gibt uns einige Beispiele, wie die Entlassungen bei Disney Productions. Eine große nordamerikanische Fernsehkette hat teuere Serien in Prime Time aus dem Programm entfernt, weil diese nicht mehr rentabel sind. Andere Beispiele u.a. sind die Verluste der traditionellen Presse und das Verschwinden von spezialisierten Platten- und Bücherläden egal wie gut sie waren. Andere Themen: Invasion der Privatsphäre durch das Internet, E-Mail Betrug, wachsende Kinderpornografie, das Plagiat bei Schülern sind auch in dem Buch enthalten. So sollten wir uns ein furchtbares Bild der von den neuen Technologien verursachten Probleme machen. Aber der Kern des Buches besteht in die Verteidigung des individuellen Schöpfertums und des Fachwissens. Beide sind nach Meinung des Autors die Hauptopfer des Web 2.0. Das Buch ist ein Pamphlet, was im Prinzip nicht Schlechtes bedeutet. Marx, Nietzsche, u..v.a. haben auch Pamphlete geschrieben und einige dieser Schriften haben bei der Gestaltung der modernen Welt beigetragen. Das Buch hat alle Merkmale des Pamphlets: ist kurz, kontrovers, aggressiv und einseitig. Daran liegen seine Kräfte und seine Schwäche. Der Text kann in einigen wenigen Stunden gelesen werden und schärft die Wahrnehmung des Leser vor scheinbar unschädlichen Praktiken: runterladen eines Liedes oder die Zusammenstellung einer Schulaufgabe. Weil er einseitig ist, der Autor absichtlich ignoriert, dass viele dieser Probleme unabhängig des Internets existieren, wie das Plagiat. Er unterdrückt auch Tatsachen, wie die Kontrollmechanismen von Wikipedia, die sie genau so vertrauensvoll wie die Encyclopaedia Britannica machen. Aber gerade weil das Buch einseitig ist, hilft der Autor dem Dialog zwischen den unterschiedlichen Formen, um das Internet zu sehen und zu nutzen. (Aus der Originalrezension in Spanisch von Juan Carlos Castillon, Barcelona, en el Blog Penultimos Dias)
-
Aral, S.: ¬The hype machine : how social media disrupts our elections, our economy, and our health - and how we must adapt (2020)
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- BK
- 05.20 Kommunikation und Gesellschaft
05.30 Massenkommunikation Massenmedien: Allgemeines
83.00 (Volkswirtschaft: Allgemeines)
- Classification
- 05.20 Kommunikation und Gesellschaft
05.30 Massenkommunikation Massenmedien: Allgemeines
83.00 (Volkswirtschaft: Allgemeines)
-
Information ethics : privacy, property, and power (2005)
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- BK
- 06.00 / Information und Dokumentation: Allgemeines
- Classification
- 323.44/5 22 (GBV;LoC)
06.00 / Information und Dokumentation: Allgemeines
- DDC
- 323.44/5 22 (GBV;LoC)
- Footnote
- Rez. in: JASIST 58(2007) no.2, S.302 (L.A. Ennis):"This is an important and timely anthology of articles "on the normative issues surrounding information control" (p. 11). Using an interdisciplinary approach, Moore's work takes a broad look at the relatively new field of information ethics. Covering a variety of disciplines including applied ethics, intellectual property, privacy, free speech, and more, the book provides information professionals of all kinds with a valuable and thought-provoking resource. Information Ethics is divided into five parts and twenty chapters or articles. At the end of each of the five parts, the editor has included a few "discussion cases," which allows the users to apply what they just read to potential real life examples. Part I, "An Ethical Framework for Analysis," provides readers with an introduction to reasoning and ethics. This complex and philosophical section of the book contains five articles and four discussion cases. All five of the articles are really thought provoking and challenging writings on morality. For instance, in the first article, "Introduction to Moral Reasoning," Tom Regan examines how not to answer a moral question. For example, he thinks using what the majority believes as a means of determining what is and is not moral is flawed. "The Metaphysics of Morals" by Immanuel Kant looks at the reasons behind actions. According to Kant, to be moral one has to do the right thing for the right reasons. By including materials that force the reader to think more broadly and deeply about what is right and wrong, Moore has provided an important foundation and backdrop for the rest of the book. Part II, "Intellectual Property: Moral and Legal Concerns," contains five articles and three discussion cases for tackling issues like ownership, patents, copyright, and biopiracy. This section takes a probing look at intellectual and intangible property from a variety of viewpoints. For instance, in "Intellectual Property is Still Property," Judge Frank Easterbrook argues that intellectual property is no different than physical property and should not be treated any differently by law. Tom Palmer's article, "Are Patents and Copyrights Morally Justified," however, uses historical examples to show how intellectual and physical properties differ.
-
Mainka, A.: Smart world cities in the 21st century (2018)
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- Abstract
- In dem Buch werden 31 Städte weltweit, darunter Berlin und München, miteinander verglichen und auf der Basis harter Daten sowie Experteninterviews Merkmale prototypischer Städte der Wissensgesellschaft abgeleitet sowie Beispiele für Best Practice gefunden. Das geschieht in der Weise, dass Hypothesen formuliert und vorläufig bestätigt oder reformuliert bzw. zurückgewiesen werden. The term smart city has become a buzzword. City planners develop ubiquitous connectivity through Wi-Fi hotspots, establish science parks, introduce bike and car sharing, and push entrepreneurship. All this is happening under the flagship of becoming a knowledge city. This book investigates the digital and cognitive infrastructure of 31 cities and how they meet the demands of the knowledge society in an increasingly digitized environment.
-
Webster, F.: Theories of the information society (1995)
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- Date
- 29. 7.2002 11:04:17
- Footnote
- Rez. in: College and research libraries 57(1996) no.5, S.487-489 (P. Wilson)
-
Gleick, J.: ¬The information : a history, a theory, a flood (2011)
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- BK
- 05.20 / Kommunikation und Gesellschaft
- Classification
- 05.20 / Kommunikation und Gesellschaft
- RSWK
- Informations- und Dokumentationswissenschaft / Geschichtee (BVB)
- Subject
- Informations- und Dokumentationswissenschaft / Geschichtee (BVB)
-
Buckland, M.K.: Information and society (2017)
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- BK
- 05.20 (Kommunikation und Gesellschaft)
- Classification
- 05.20 (Kommunikation und Gesellschaft)
-
¬The global flow of information : legal, social, and cultural perspectives (2011)
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- Content
- Inhalt: Perspectives on the global flow of information / Ramesh Subramanian and Eddan Katz -- Mcdonalds, Wienerwald, and the corner deli / Victoria Reyes and Miguel Angel Centeno -- Internet TV and the global flow of filmed entertainment / Eli Noam -- Piracy, creativity and infrastructure : rethinking access to culture / Lawrence Liang -- Prospects for a global networked cultural heritage : law versus technology? / Stanley N. Katz -- The cultural exception to trade laws / C. Edwin Baker -- Weighing the scales : the Internet's effect on state-society relations / Daniel W. Drezner -- Local nets on a global network : filtering and the internet governance problem / John G. Palfrey, Jr. -- Law as a network standard / Dan L. Burk -- Emerging market pharmaceutical supply : a prescription for sharing the benefits of global information flow / Frederick M. Abbott -- The flow of information in modern warfare / Jeremy M. Kaplan -- Information flow in war and peace / James Der Derian -- Power over the information flow / Dorothy E. Denning -- Information power : the information society from an antihumanist perspective / Jack M. Balkin
-
Warner, J.: Humanizing information technology (2004)
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- Footnote
- Like Daniel Bell, the author of The Coming of Post-Industrial Society (1973), who used aspects of Marx's thinking as the basis for his social forecasting models, Warner uses Marxist thought as a tool for social and historical analysis. Unlike Bell, Warner's approach to Marx tends to be doctrinaire. As a result, "An Information View of History" and "Origins of the Human Brain," two of the essays in which Warner sets out to establish the connections between information science and information technology, are less successful. Warner argues, "the classic source for an understanding of technology as a human construction is Marx," and that "a Marxian perspective an information technology could be of high marginal Utility," noting additionally that with the exception of Norbert Wiener and John Desmond Bernal, "there has only been a limited penetration of Marxism into information science" (p. 9). But Warner's efforts to persuade the reader that these views are cogent never go beyond academic protocol. Nor does his support for the assertion that the second half of the 19th century was the critical period for innovation and diffusion of modern information technologies. The closing essay, "Whither Information Science?" is particularly disappointing, in part, because the preface and opening chapters of the book promised more than was delivered at the end. Warner asserts that the theoretical framework supporting information science is negligible, and that the discipline is limited even further by the fact that many of its members do not recognize or understand the effects of such a limitation. However cogent the charges may be, none of this is news. But the essay fails most notably because Warner does not have any new directions to offer, save that information scientists should pay closer artention to what is going an in allied disciplines. Moreover, he does not seem to understand that at its heart the "information revolution" is not about the machines, but about the growing legions of men and women who can and do write programming code to exert control over and find new uses for these devices. Nor does he seem to understand that information science, in the grip of what he terms a "quasi-global crisis," suffers grievously because it is a community situated not at the center but rather an the periphery of this revolution."
