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Linke, D.: ¬Die Freiheit und das Gehirn : eine neurophilosophische Ethik (2006)
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- Pages
- 335 S
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Prinz, W.: Bewusstsein erklären (2021)
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- Footnote
- Rez. in: Spektrum der Wissenschaft. 2021, H.12, S.92-93 (Tobias Keil): "... Das Werk ist in drei große Abschnitte geteilt. Der erste handelt von der Psychologie als wissenschaftlicher Disziplin und attestiert ihr zunächst nicht nur mangelnde Kompaktheit, sondern auch fehlendes Selbstbewusstsein. Fundiert legt der Autor dar, was das Fach leisten kann und muss - oder eben nicht, wenn es um die Erklärung von Bewusstsein geht. Die tief gehende Auseinandersetzung dient auch dazu, den Geist in Anlehnung an Brentano auf die »implizite Anwesenheit eines Ichs« zurückzuführen. Wird das Ich hingegen als Produkt des Bewusstseins verstanden, müsste man die schwierigere Frage beantworten, woher dieses stammt. Aber wie kommt in einem sonst subjektlosen Universum Subjektivität in die Welt, und wozu ist sie gut? ..."
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- 317 S
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Bennett, M.; Dennett, D.; Hacker, D.P.; Searle, J.R.: Neurowissenschaft und Philosophie : Gehirn, Geist und Sprache ; mit einer Einleitung und einer Schlußbetrachtung von Daniel Robinson (2010)
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- Content
- Darin: Searle, J.: Packt das Bewußtsein (Bewusstsein) wieder ins Gehirn (S.139- ) Vgl.: https://www.philosophie-raum.de/index.php/Thread/24280-Neurowissenschaften-und-Philosophie-Gehirn-Geist-und-Sprache/.
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- 277 S
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Oldemeyer, E.: Zur Phänomenologie des Bewußtseins : Studien und Skizzen (2005)
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- 435 S
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Szanto, T.: Bewusstsein, Intentionalität und mentale Repräsentation : Husserl und die analytische Philosophie des Geistes (2012)
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- Pages
- IX, 654 S
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Blackmore, S.J.: Gespräche über Bewußtsein (2012)
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- 380 S
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Koch, C.: Bewusstsein : Bekenntnisse eines Hirnforschers (2013)
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- Pages
- XV, 332 S
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Günther, G.: ¬Das Bewußtsein der Maschinen : Sammlung ; eine Metaphysik der Kybernetik (2002)
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- 344 S
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Koch, C.: Consciousness : confessions of a romantic reductionist (2012)
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- Footnote
- Now it might seem that is a fairly well-defined scientific task: just figure out how the brain does it. In the end I think that is the right attitude to have. But our peculiar history makes it difficult to have exactly that attitude-to take consciousness as a biological phenomenon like digestion or photosynthesis, and figure out how exactly it works as a biological phenomenon. Two philosophical obstacles cast a shadow over the whole subject. The first is the tradition of God, the soul, and immortality. Consciousness is not a part of the ordinary biological world of digestion and photosynthesis: it is part of a spiritual world. It is sometimes thought to be a property of the soul and the soul is definitely not a part of the physical world. The other tradition, almost as misleading, is a certain conception of Science with a capital "S." Science is said to be "reductionist" and "materialist," and so construed there is no room for consciousness in Science. If it really exists, consciousness must really be something else. It must be reducible to something else, such as neuron firings, computer programs running in the brain, or dispositions to behavior. There are also a number of purely technical difficulties to neurobiological research. The brain is an extremely complicated mechanism with about a hundred billion neurons in ... (Rest nicht frei). " [https://www.nybooks.com/articles/2013/01/10/can-information-theory-explain-consciousness/].
- Pages
- xii, 181 S
