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Santa, L. della: Über den Bau und die Verwaltung einer öffentlichen Universalbibliothek : mit einem veranschaulichenden Plan (1984)
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- Footnote
- Darin Kap.10: Über den Bücherkatalog und über das bibliographische Verzeichnis (S.58-74)
- Theme
- Geschichte der Kataloge
-
Weishaupt, K.: Sacherschließung in Bibliotheken und Bibliographien : Bd.1: Klassifikatorische Sacherschließung (1985)
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- Footnote
- Rez. in: Nachrichten für Dokumentation 37(1986) S.54-56 (W. Gödert); Zeitschrift für Bibliothekswesen und Bibliographie 34(1987) S.147-150 (F. Fischer); Zentralblatt für Bibliothekswesen 100(1986) S.310-311 (J. Krueger); Buch und Bibliothek 37(1985) S.935-937 (G. Heinrich); Mitteilungsblatt der Bibliotheken Niedersachsens H.62(1985) S.63-65 (M. Beaujean); Bibliothek: Forschung und Praxis 10(1986) S.136-139 (G. Heinrich); Mitteilungsblatt. Verband der Bibliotheken des Landes NW N.F. 35(1985) S.367 (R. Vogt)
-
Davis, P.J.; Hersh, R.: Descartes' Traum : über die Mathematisierung von Zeit und Raum ; von denkenden Computern, Politik und Liebe (1988)
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- Abstract
- Es war René Descartes, der die Welt im 17. Jahrhundert auf den Kurs steuerte, dessen Stationen bald seine kühnsten Träume übersteigen sollten: die Rationalisierung der Welt, ihre Erkundung und Beherrschung durch die Methoden der Messung, des Zählens, Quantifizierens und Analysierens. Philip J. Davis und Reuben Hersh fahren diese Route erneut ab und stellen in ihrem »Kursbuch«, das erstmals 1986 erschien, eine Reihe wichtiger Fragen: Wie beeinflußt die Computerisierung der Welt die materiellen und intellektuellen Bausteine unserer Zivilisation? Wie verändert der Computer unsere Vorstellungen von der Realität, vom Wissen und von der Zeit? Hat er unser alltägliches Leben tatsächlich erleichtert?
- BK
- 31.02 Philosophie und Wissenschaftstheorie der Mathematik
54.08 Informatik in Beziehung zu Mensch und Gesellschaft
- Classification
- 31.02 Philosophie und Wissenschaftstheorie der Mathematik
54.08 Informatik in Beziehung zu Mensch und Gesellschaft
-
Löckenhoff, H.: Zur Didaktik des Systemansatzes : Wissensgliederung (1986)
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- Source
- Die Klassifikation und ihr Umfeld: Proc. 10. Jahrestagung der Gesellschaft für Klassifikation, Münster, 18.-21.6.1986. Hrsg.: P.O. Degens
-
Holenstein, E.: Menschliches Selbstverständnis : Ichbewußtsein, intersubjektive Verantwortung, interkulturelle Verständigung (1985)
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- Abstract
- Gegen das ego- und ratiozentrische Selbstverständnis des Menschen, wie es in der europäischen Philosophie der Neuzeit vorherrschend war und in unserem Jahrhundert noch einmal von der Husserlschen Phänomenologie bekräftigt wurde, arbeitet Holenstein in diesen Studien - auf unterschiedlichen theoretischen Ebenen - an der "Dezentrierung" des Selbstbewusstseins. Weder kann das Ich im Wahrnehmungsraum als "Nullpunkt der Orientierung" gelten, da dieser Raum vielmehr polyzentrisch organisiert ist, noch rechtfertigt die "eigentümliche Grammatik des Wortes 'ich'" die Vorstellung, die im Ichbewusstsein den sicheren Ausgangspunkt von Erkenntnis sieht; mit dem Gebrauch des Wortes 'ich' bezeugt der Sprecher vielmehr seine eigene Relativität und siedelt sich in einem komplexen Rollenspiel zwischen 'Subjekt des Sprechaktes' und 'Subjekt der Aussage' an.
- RSWK
- Individuum / Gesellschaft / Philosophie
Intersubjektivität / Philosophie
- Subject
- Individuum / Gesellschaft / Philosophie
Intersubjektivität / Philosophie
-
Binder, W.; Kemminer, J.; Summann, F.: CD-ROM und Online-Publikumskataloge für Bibliotheken : Ein Projekt der Universitätsbibliothek Bielefeld (1988)
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- Theme
- Geschichte der Kataloge
-
Hahn, G.: ¬Die historischen Komponenten des Katalogsystems der Bibliothek des Deutschen Bundestages (1987)
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- Source
- Bibliothek: Forschung und Praxis. 11(1987), S.49-72
- Theme
- Geschichte der Kataloge
-
Gündogar, F.: Kurztitelkatalogisierung in der Stadtbücherei Bochum : Überlegungen zur Verkürzung von Titelaufnahmen und ihre Realisierung in einem computergestützten System (1987)
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- Series
- Kölner Arbeiten zum Bibliotheks- und Dokumentationswesen; H.9
- Theme
- Geschichte der Kataloge
-
Glasersfeld, E. von: ¬Die Begriffe der Anpassung und Viabilität in einer radikal konstruktivistischen Erkenntnistheorie (1987)
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- Series
- Wissenschaftstheorie - Wissenschaft und Philosophie; 24
- Source
- Glasersfeld, E. von: Wissen, Sprache und Wirklichkeit: Arbeiten zum radikalen Konstruktivismus. Autorisierte deutsche Fassung von W.K. Köck
-
Glasersfeld, E. von: Lesen, Verstehen und begriffliche Situationen (1987)
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- Series
- Wissenschaftstheorie - Wissenschaft und Philosophie; 24
- Source
- Glasersfeld, E. von: Wissen, Sprache und Wirklichkeit: Arbeiten zum radikalen Konstruktivismus. Autorisierte deutsche Fassung von W.K. Köck
-
Totok, W.: Wissensordnung und Ordnungswissen zwischen Renaissance und Aufklärung (1980)
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- Abstract
- Es wird der Wissensbegriff und das Ordnungswissen, wie es sich aus der aristotelisch-thomistischen Tradition herleitete mit den Auffassungen über Wissensformen, wie sie bei Hobbes, Locke und anderen Autoren der beginnenden Neuzeit bestehen, in Verbindung gebracht und am Beispiel der Klassifikationsversuche von Bacon, Descartes, Leibniz, Locke und Hobbes untersucht, in welchem Maße der Methodendualismus von Empirismus und Rationalismus in die Klassifikationsmomente eingeht, wieweit zugleich auch wissenschaftsgeschichtliche, wissenssoziologische, gesellschaftspolitische und wissenschaftsorganisatorische Faktoren auf die Klassifikation einwirken, welche verschiedenen Ansätze zu einer Wissensordnung unternommen wurden in einer Epoche, die nicht unwesentlich die weitere Wissenschaftsentwicklung bestimmt hat
- Source
- Wissensstrukturen und Ordnungsmuster. Proc. der 4. Fachtagung der Gesellschaft für Klassifikation, Salzburg, 16.-19.4.1980. Red.: W. Dahlberg
- Theme
- Geschichte der Klassifikationssysteme
-
Wimmer, F.: ¬Die internationale Dezimalklassifikation : Betrachtungen zu ihrer Entstehungsgeschichte und Aktualität (1985)
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- Theme
- Geschichte der Klassifikationssysteme
-
Blumenberg, H.: ¬Die Lesbarkeit der Welt (1983)
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- Abstract
- Was wollten wir wissen? könnte die Frage lauten, die sich in den zwei Jahrhunderten seit Kants »Kritik der reinen Vernunft« an die Stelle seiner Grundfrage geschoben hat: Was können wir wissen? Die Weisheit des Sokrates, daß wir nichts wissen, hatte sich nicht durchhalten lassen, als es voranging mit dem Wissen und die Erkenntniserfolge unverkennbar geworden waren. Zu wissen, was wir nicht wissen können, wurde zur Sache der kritischen Vernunft. Seither hat sich der Verdacht erhoben und läßt sich nicht leicht loswerden, wir wüßten vielleicht schon zu viel oder jedenfalls das gerade nicht, was wir hatten wissen wollen, als es noch etwas zu wollen gab: als Neugierde noch das unmittelbare Motiv des Erkennens war. Von der Frage, was es denn gewesen war, was wir hatten wissen wollen, darf man sich nicht durch die Einsicht abschrecken lassen, die Ansprüche würden in der Geschichte allemal durch die Resultate unterboten. Es ist zu vermuten, daß auch die Enttäuschungen des Studiums wert sind, weil ihre bohrende Unbestimmtheit ein Moment geschichtlicher Grundstimmungen auf der Skala von der Resignation bis zum Weltzorn ist. Was war es, was das Wissen zu bieten schien, als Verheißung vorstellte? Wie mußte, wie sollte die Welt sich darbieten, wenn die Ungewißheit nicht mehr Unbehagen bereiten sollte, woran man mit ihr wäre? Die Fragen, die sich derart reihen ließen, muten an wie etwas, was wir fast vergessen hätten. Sie laufen allen Maßstäben des Wißbaren und Wissenswerten zuwider und sind in allen Resultaten der Wissenschaft tief versenkt als das, worauf es nun nicht mehr ankommen kann, wenn man einmal so weit gekommen ist. >Metaphorologie< ist ein Verfahren, die Spuren solcher Wünsche und Ansprüche aufzufinden, die man durchaus nicht als >verdrängt< etikettieren muß, um sie interessant zu finden. Auch Erwartungen, die nicht erfüllt worden sind und kaum jemals erfüllt werden können, sind geschichtliche Fakten und Faktoren, Ansätze für immer wieder sich aufbauende Verlockungen und Verführungen bis zum wahnhaften Vogliamo tutto! Das Ungesättigte untergründiger Wünsche nach intensiver Erfahrung der Welt schafft sich exotische Lehrmeister, Werbungen für Einweihung ins Unsagbare, Trainer für Levitationen im weitesten, auch metaphorischen Sinne. Die Spuren führen dorthin, wo die Wünsche sich gebildet und eingenistet haben, und von da durch die Vermummungen ihrer Traditionen hindurch. Hat einmal ein einziges Buch alle Wahrheit zu enthalten versprochen, bleibt diese Grundform des Wahrheitsbesitzes nahezu unverzichtbar - rivalisierend gerade dann, wenn andere Formen nur mit dem Vorbehalt der >unendlichen Arbeit< auftreten können.
Unter dem Titel »Lesbarkeit der Welt« lassen sich nur Episoden behandeln. Doch indizieren sie eine Kontinuität des Begehrens, die nicht die seiner Außerungen, seines Pathos und seiner Rhetorik ist. Daß etwas Episode bleibt, gibt ihm noch nicht unrecht. Die Mehrheit der Jahre oder Jahrhunderte macht nicht die Dichte der Geschichte aus. Die Hartnäckigkeit, mit der manches wiederkehrt und sich seine Metamorphosen erfindet, gibt nachdrücklicher zu denken als die Ständigkeit, mit der anderes einfach dableibt. Aber auch Wahngefährdung durch das, was wiederkehrt und seine Wunschenergie für den günstigen Geschichtsaugenblick bereithält, ist im Spiel: als greifbare Zukunft erscheint, was doch nur Korrektiv von Gegenwarten sein kann. Deshalb ist der metaphorische Komplex "Lesbarkeit der Welt" auch ein Leitfaden zur Nüchternheit. Der Sprung in die Utopie läßt sich in allen Phasen der Vergeblichkeit studieren: auf die Beherrschung der Natur zu verzichten, um ihre Vertraulichkeit zu gewinnen, die wahren Namen der Dinge zu kennen statt nur die exakten Formeln für ihre Herstellung, die hieroglyphische Erinnerung zu erneuern, statt sich dem Vergessen der Prognosen hinzugeben, den Ausdruck statt des Chemismus zu erfahren, den Sinn statt der Faktoren zu kennen - das alles sind Wünsche, die auch dadurch nicht sinnlos werden, daß sie nicht als Verheißungen für Erfüllungen genommen werden dürfen. Der Begriff der Erfahrung hat langfristige Abmagerungen durchgemacht. Von ihrem Endpunkt her läßt sich nur schwer nachvollziehen, daß Lesbarkeit eine Metapher für Erfahrung sein konnte, noch oder wieder sein könnte. Erfahrung gilt als disziplinierteste Form von Weltumgang, weil sie auf geradem Weg zum Urteil und damit zu jenen vorläufigen Endgültigkeiten führt, aus denen die Geschichte von Theorien und Wissenschaften besteht. Vielleicht hat erst die Diskreditierung von >Lebenserfahrung< in den Jugendbewegungen seit dem »Sturm und Drang« - zur Verfallsform alles dessen, was das Leben zu bieten hat, geworden - zum Verlust der bloßen Vermutung geführt, Erfahrung könne reicher sein als die bloße Gesamtheit von Bestätigungs- oder Widerlegungsverfahren, die in Methoden vorgegeben sind oder aus Theorien folgen. Der Erfahrene, wie immer er zu seinem Besitz gekommen sein mag, ist eine anachronistische Figur.
Sprachliches Nachsinnen, wie der Vielbefahrene schließlich zum Erfahrenen werden konnte, hilft wenig, wenn alles auf Fremderfahrung hinausläuft, die den mediengebundenen Zeitgenossen auf Heerscharen von Erfahrungsfunktionären angewiesen macht. Lesbarkeit ist da suspekt: Erfahrung wird angelesen, aber gerade nicht die eigene. Um so nachdenklicher macht, wenn die Metaphorik der Lesbarkeit gegenwärtig hält, was in Verlust geraten sein kann oder was niemals übers Erwünschtsein hinausgekommen, aber geblieben ist als Figur der Vertrautheit mit einem Sinn, der sich verweigern mag, als Verweigerter zu empfinden bleibt. Spätestens seit der Phänomenologie ist Erfahrung wieder, was zwar das Urteil trägt und rechtfertigt, aber nicht in ihm aufgeht. Anschauung wird zum Titel für Erfüllungen, denen kein Aufwand der Beschreibung adäquat werden kann. Es geht nicht mehr nur um "Gegenstände", wie präpariert für Urteilsmäßigkeit, sondern um Horizonte, Sinnstrukturen, Typik von Erwartung, Ausdruck und Welt. Die Lebensphilosophie hat das )Erlebnis" dem überkommenen Begriff von Erfahrung als mögliche Ursprünglichkeit entgegengestellt; und bemerkenswert ist, daß der Positivismus mit seinen "unverarbeiteten Erlebnissen" durchaus um das Elementare, das Asynthetische, konkurrieren wollte. Unter dem Titel der >Lesbarkeit< wird bestritten, daß nur die vielberedete "Praxis" den Reichtum der Erfahrung jenseits ihrer Abmagerung liefert. Auch und schon der bloße Weltgenuß, auch das Zuschauertum, die nutzungsungewillte Offenheit der Weltansicht enthält davon. Geht es dann noch um Wesentliches? Auf die Gefahr hin, Anstoß zu erregen, muß auch beim Wesentlichen zurückgefragt werden: für wen? Denn nicht nur unsere Einsichten sind wesentlich, weil sie es bleiben könnten, sondern auch unsere Ansichten sind es, obwohl sie es nicht bleiben mögen. Der Mensch ist ein Wesen der Ansichten mindestens ebenso, wie er eines der Einsichten sein oder werden mag. Wo er eine Welt hat oder sich gibt, hat er sich mit "Welt-ansicht" begnügt und "Welteinsicht" auch ohne Skepsis nicht in Aussicht. Erforschung der Metaphern hält inne im Vorfeld der Einsichten, um den Ansichten ihr Recht widerfahren zu lassen.
- Field
- Philosophie
Wissenschaftstheorie
- Footnote
- Sonderausgabe zum 30jährigen Bestehen der Reihe "suhrkamp taschenbuch wissenschaft
-
Lerch, I.: ¬Das Dokumentationshilfsmittel Thesaurus (1982)
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- Abstract
- Die Entwicklung des Konzepts "Thesaurus" zwischen 1945 und 1979 wird auf der Grundlage der Literatur zur Dokumentation diskutiert. Diesem Konzept wird die Struktur verschiedener technischer Thesauri aus demselben Zeitabschnitt gegenübergestellt
- Source
- Bibliothek: Forschung und Praxis. 6(1982), S.47-73
- Theme
- Konzeption und Anwendung des Prinzips Thesaurus
Geschichte der Sacherschließung
-
Sprache und Gehirn : Roman Jakobson zu Ehren (1981)
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- Abstract
- Die in diesem Band enthaltenen Beiträge sind Ausarbeitungen von Vorträgen, die auf einem Kolloquium in Bochum anläßlich der Verleihung der Ehrendoktorwürde an Roman Jakobson von Philosophen, Linguisten, Psychologen und Neurophysiologen gehalten wurde. Das Thema des Kolloquiums hatte Ramon Jakobson selbst vorgeschlagen. Obwohl er, ebenso wie einige andere Forscher, sich schon seit Jahrzehnten mit dem Problembereich beschäftigt hat, sind die neuesten Forschungsergebnisse so interessant und ermutigend, daß das Interesse an der weiteren interdisziplinären Erforschung rapide wächst. Zentrale Fragen, die auch im vorliegenden Band diskutiert werden, sind: Wird die Sprachfähigkeit im Menschen vor allem in einer Gehirnhälfte (der dominanten Hemisphäre) organisiert? Gestatten die bisherigen Untersuchungen an physiologisch bedingten Sprachstörungen (Aphasie) eine genauere Lokalisation sprachlicher Teilaufgaben in verschiedenen Bereichen der dominanten Gehirnhälfte? Lassen sich, aufgrund linguistischer oder handlungstheoretischer Prinzipien zur Analyse des Sprachverhaltens, Hypothesen für die Prozesse und Lokalisationen im Gehirn ableiten oder bisherige Hypothesen kritisieren? In welchem Grade ist die Sprachfähigkeit an das menschliche Gehirn gebunden? Die Beiträge sind an ein weites Publikum gerichtet. Die Einleitung des Herausgebers erläutert einige für das Verständnis erforderliche Grundkenntnisse und Problemstellungen.
- Classification
- CP 4000
- Content
- Schnelle, Helmut: Einführung. Gehirnhälften und Sprachstruktur in wechselseitiger Beleuchtung. Jakobson, Roman: Gehirn und Sprache. Heeschen, Claus: Argumente gegen eine Überbewertung der rechten Hemisphäre. Reischies, Friedel_Van der: Zur Lateralisierung von Sprache. Geest, Ton: Neurolinguistische Reifung in entwicklungspsychologischer Sicht. Aphasie ist keine Störung des Kommunikationsvermögens. Linke, Detlef: Ganzheit und Teilbarkeit des Gehirns. Poeck, Klaus: Was verstehen wir unter aphasischen Syndromen?. Zu Roman Jakobsons typologischen Aphasieinterpretationen. Harweg, Roland: Aphasie und Linguistik. Sappok, Christian: Sprechtätigkeit und Bewegungsaufbau. Koch, Walter: Evolution des Kreativen: Symmetrie, Asymmetrie, Integration. Ballmer, Thomas T.: Neurobiologie und Lexikon. Phänomenologische Perspektiven. Holenstein, Elmar: Sprache und Gehirn. Koch, Walter A.: Laudatio für Roman Jakobson.
- RVK
- CP 4000
-
Heinrich, G.: ¬Die Entwicklung einheitlicher "Regeln für den Schlagwortkatalog" (RSWK) und ihr Stellenwert in der verbalen und klassifikatorischen Sacherschließung (1985)
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- Series
- Kölner Arbeiten zum Bibliotheks- und Dokumentationswesen, H.6
- Source
- Neue Regelwerke zum Schlagwortkatalog: Einführung in RSWK u. PRECIS. Vorträge e. Fortbildungsveranstaltung der FHBD in Köln am 9. u. 10.7.1984
- Theme
- Geschichte des Schlagwortkataloges
-
Bezzel, C.: Wittgenstein zur Einführung (1988)
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- Abstract
- Ludwig Wittgenstein hat bis heute seinen Interpreten Rätsel aufgegeben. Die komplexe Einheit seines Werkes, das sämtlich Formen menschlicher Zeichenpraxis einbezieht, ist zumeist unerkannt geblieben und auf einzelne Theoreme der Sprachanalyse und Logik reduziert worden. Der Autor rekonstruiert in Grundzügen die Einheit des Werkes von Wittgenstein aus dem Gehalt seiner Texte. Als wichtigstes Ergebnis zeigt sich die Destruktion jeder System-Philosophie zugunsten eines radikal handlungstheoretischen Denkens. Veränderungen der individuellen wie kulturellen Lebenspraxis wird zum utopischen Ziel jenseits der 'Philosophie'
- Date
- 15. 7.2000 14:03:22
- Field
- Philosophie
-
Glasersfeld, E. von: ¬Eine Epistemologie für kognitive Systeme (1987)
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- Series
- Wissenschaftstheorie - Wissenschaft und Philosophie; 24
- Source
- Glasersfeld, E. von: Wissen, Sprache und Wirklichkeit: Arbeiten zum radikalen Konstruktivismus. Autorisierte deutsche Fassung von W.K. Köck
-
Glasersfeld, E. von: Einführung in den radikalen Konstruktivismus (1987)
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- Series
- Wissenschaftstheorie - Wissenschaft und Philosophie; 24
- Source
- Glasersfeld, E. von: Wissen, Sprache und Wirklichkeit: Arbeiten zum radikalen Konstruktivismus. Autorisierte deutsche Fassung von W.K. Köck
-
Grundsätze der Universellen Dezimalklassifikation (DK) und Regeln für ihre Revision und Veröffentlichung (1981)
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- Source
- DK-Mitteilungen. 25(1981) Nr.4, S.15-22
