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Content

"This letter considers some main arguments in Professor Bates' article (2008), which is part of our former debate (Bates, 2005,2006; Hjoerland, 2007). Bates (2008) does not write much to restate or enlarge on her theoretical position but is mostly arguing about what she claims Hjorland (2007) ignored or misinterpreted in her two articles. Bates (2008, p. 842) wrote that my arguments did not reflect "a standard of coherence, consistency, and logic that is expected of an argument presented in a scientific journal." My argumentation below will refute this statement. This controversy is whether information should be understood as a subjective phenomenon (alone), as an objective phenomenon (alone), or as a combined objective and a subjective phenomenon ("having it both ways"). Bates (2006) defined "information" (sometimes, e.g., termed "information 1," p. 1042) as an objective phenomenon and "information 2" as a subjective phenomenon. However, sometimes the term "information" is also used as a synonym for "information 2," e.g., "the term information is understood to refer to one or both senses" (p. 1042). Thus, Professor Bates is not consistent in using the terminology that she herself introduces, and confusion in this controversy may be caused by Professor Bates' ambiguity in her use of the term "information." Bates (2006, p. 1033) defined information as an objective phenomenon by joining a definition by Edwin Parker: "Information is the pattern of organization of matter and energy." The argument in Hjoerland (2007) is, by contrast, that information should be understood as a subjective phenomenon all the way down: That neither the objective definition of information nor "having it both ways" is fruitful. This is expressed, for example, by joining Karpatschof's (2000) definition of information as a physical signal relative to a certain release mechanism, which implies that information is not something objective that can be understood independently of an observer or independently of other kinds of mechanism that are programmed to be sensitive to specific attributes of a signal: There are many differences in the world, and each of them is potentially informative in given situations. Regarding Parker's definition, "patterns of organization of matter and energy" are no more than that until they inform somebody about something. When they inform somebody about something, they may be considered information. The following quote is part of the argumentation in Bates (2008): "He contrasts my definition of information as 'observer-independent' with his position that information is 'situational' and adds a list of respected names on the situational side (Hjoerland, 2007, p. 1448). What this sentence, and much of the remainder of his argument, ignores is the fact that my approach accounts for both an observer-independent and a contextual, situational sense of information." Yes, it is correct that I mostly concentrated on refuting Bates' objective definition of information. It is as if Bates expects an overall appraisal of her work rather than providing a specific analysis of the points on which there are disagreements. I see Bates' "having it both ways": a symptom of inconsistence in argumentation.
Bates (2008, p. 843) further writes about her definition of information: "This is the objectivist foundation, the rock bottom minimum of the meaning of information; it informs both articles throughout." This is exactly the focus of my disagreement. If we take a word in a language, it is understood as both being a "pattern of organization of matter and energy" (e.g., a sound) and carrying meaning. But the relation between the physical sign and its meaning is considered an arbitrary relation in linguistics. Any physical material has the potential of carrying any meaning and to inform somebody. The physical stuff in itself is not information until it is used as a sign. An important issue in this debate is whether Bates' examples demonstrate the usefulness of her own position as opposed to mine. Her example about information seeking concerning navigation and how "the very layout of the ship and the design of the bridge promoted the smooth flow of information from the exterior of the ship to the crew and among the crewmembers" (Bates, 2006, pp. 1042-1043) does not justify Bates' definition of information as an objective phenomenon. The design is made for a purpose, and this purpose determines how information should be defined in this context. Bates' view on "curatorial sciences" (2006, p. 1043) is close to Hjorland's suggestions (2000) about "memory institutions," which is based on the subjective understanding of information. However, she does not relate to this proposal, and she does not argue how the objective understanding of information is related to this example. I therefore conclude that Bates' practical examples do not support her objective definition of information, nor do they support her "having it both ways." Finally, I exemplify the consequences of my understanding of information by showing how an archaeologist and a geologist might represent the same stone differently in information systems. Bates (2008, p. 843) writes about this example: "This position is completely consistent with mine." However, this "consistency" was not recognized by Bates until I published my objections and, therefore, this is an indication that my criticism was needed. I certainly share Professor Bates (2008) advice to read her original articles: They contain much important stuff. I just recommend that the reader ignore the parts that argue about information being an objective phenomenon."

Date

22. 3.2009 18:13:27

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Date

21. 7.2006 14:11:22

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Pages

S.22-36

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Footnote

Rez. in: nfd 49(1998) H.1, S.59-60 (G. Wersig), Erwiderung des Autors darauf in nfd: 49(1998) H.2, S.122-126; JASIS 49(1998) no.11, S.1043 (C. Chen); College and research libraries 59(1998) no.3, S.287-288 (P. Wilson)

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Date

17. 3.2011 19:22:55

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Abstract

Much of the literature of information science and knowledge organization has accepted and built upon Elaine Svenonius's (2004) claim that "paradigmatic relationships are those that are context-free, definitional, and true in all possible worlds" (p. 583). At the same time, the literature demonstrates a common understanding that paradigmatic relations are the kinds of semantic relations used in thesauri and other knowledge organization systems (including equivalence relations, hierarchical relations, and associative relations). This understanding is problematic and harmful because it directs attention away from the empirical and contextual basis for knowledge-organizing systems. Whether A is a kind of X is certainly not context-free and definitional in empirical sciences or in much everyday information. Semantic relations are theory-dependent and, in biology, for example, a scientific revolution has taken place in which many relations have changed following the new taxonomic paradigm named "cladism." This biological example is not an exception, but the norm. Semantic relations including paradigmatic relations are not a priori but are dependent on subject knowledge, scientific findings, and paradigms. As long as information scientists and knowledge organizers isolate themselves from subject knowledge, knowledge organization cannot possibly progress.

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Date

22. 2.2013 11:49:13

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Source

Knowledge organization in the 21st century: between historical patterns and future prospects. Proceedings of the Thirteenth International ISKO Conference 19-22 May 2014, Kraków, Poland. Ed.: Wieslaw Babik

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Date

18.11.2023 13:47:22

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Abstract

Special classifications have been somewhat neglected in KO compared to general classifications. The methodology of constructing special classifications is important, however, also for the methodology of constructing general classification schemes. The methodology of constructing special classifications can be regarded as one among about a dozen approaches to domain analysis. The methodology of (special) classification in LIS has been dominated by the rationalistic facet-analytic tradition, which, however, neglects the question of the empirical basis of classification. The empirical basis is much better grasped by, for example, bibliometric methods. Even the combination of rational and empirical methods is insufficient. This presentation will provide evidence for the necessity of historical and pragmatic methods for the methodology of classification and will point to the necessity of analyzing "paradigms". The presentation covers the methods of constructing classifications from Ranganathan to the design of ontologies in computer science and further to the recent "paradigm shift" in classification research. 1. Introduction Classification of a subject field is one among about eleven approaches to analyzing a domain that are specific for information science and in my opinion define the special competencies of information specialists (Hjoerland, 2002a). Classification and knowledge organization are commonly regarded as core qualifications of librarians and information specialists. Seen from this perspective one expects a firm methodological basis for the field. This paper tries to explore the state-of-the-art conceming the methodology of classification. 2. Classification: Science or non-science? As it is part of the curriculum at universities and subject in scientific journals and conferences like ISKO, orte expects classification/knowledge organization to be a scientific or scholarly activity and a scientific field. However, very often when information specialists classify or index documents and when they revise classification system, the methods seem to be rather ad hoc. Research libraries or scientific databases may employ people with adequate subject knowledge. When information scientists construct or evaluate systems, they very often elicit the knowledge from "experts" (Hjorland, 2002b, p. 260). Mostly no specific arguments are provided for the specific decisions in these processes.