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  1. Reinartz, B.: Zwei Augen der Erkenntnis : Gehirnforscher behaupten, das bewusste Ich als Zentrum der Persönlichkeit sei nur eine raffinierte Täuschung (2002) 0.00
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    Date
    17. 7.1996 9:33:22
  2. Web intelligence: research and development : First Asia-Pacific Conference, WI 2001, Maebashi City, Japan, Oct. 23-26, 2001, Proceedings (2003) 0.00
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    Abstract
    Web Intelligence is a new research area dealing with all aspects of intelligent data processing in the Web. As the ferst book devoted to Web Intelligence, this coherently written multi-author monograph provides a thorough introduction and systematic overview of this new area. It presents both the current state of research as well as application aspects. All major topics related to Web Intelligence which can have impact an future directions and developments are presented in detail. This book will be a valuable source of reference for years to all research and development professionals interested in Weh Intelligence. Students will also appreciate the numerous illustrations and examples.
  3. Hofstadter, D.R.: I am a strange loop (2007) 0.00
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    Abstract
    For more than 25 years, Hofstadter has been explaining the mystery of human consciousness through a bold fusion of mathematical logic and cognitive science. Yet for all of the acclaim his fusion has garnered (including the Pulitzer for his Godel, Escher, Bach, 1979), this pioneer admits that few readers have really grasped its meaning. To dispel the lingering incomprehension, Hofstadter here amplifies his revolutionary conception of the mind. A repudiation of traditional dualism--in which a spirit or soul inhabits the body--this revolutionary conception defines the mind as the emergence of a neural feedback loop within the brain. It is this peculiar loop that allows a stream of cognitive symbols to twist back on itself, so creating the self-awareness and self-integration that constitute an "I." Hofstadter explains the dynamics of this reflective self in refreshingly lucid language, enlivened with personal anecdotes that translate arcane formulas into the wagging tail on a golden retriever or the smile on Hopalong Cassidy. Nonspecialists are thus able to assess the divide between human and animal minds, and even to plumb the mental links binding the living to the dead. Hofstadter's analysis will not convince all skeptics. But even skeptics will appreciate the way he forces us to think deeper thoughts about thought.

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